Clouds |
Rev. Langerak is pastor of the Southeast Protestant Reformed Church in Grand Rapids, Michigan.
After the ascension, angels told the watching
disciples, “This same Jesus, which is taken up from you into heaven, shall
so come in like manner as ye have seen him go” (Acts
1:11). He was taken up bodily,
and in like manner He shall one day return. He was also received by a
cloud, and so likewise the Son of man will return—He shall come in the
clouds of heaven with power and great glory (Dan.
7:13;
Matt.
24:30, 26:64).
It was
significant that Jesus was received into heaven by a cloud. Clouds are
transcendent. Their purpose is to cover and separate. God made clouds a
garment for the seas and covering for heaven (Job
38:9;
Ps.
147:8). With clouds God covers
the light (Job
36:32). As with a thick cloud,
He blots out our transgressions (Is.
44:22). God may even cover us
with a cloud for a time in His anger, or cover Himself with a cloud that
our prayers pass not through (Lam.
2:1, 3:44).
When Jesus
ascended into the clouds, He proved that He is the glorious, majestic God.
His home is the dark waters and thick clouds of the sky (Ps.
18:11). Clouds are the dust of
His feet and are round about Him (Nah.
1:3;
Ps.
97:2). His strength is in the
clouds (Ps.
68:34). He makes the clouds
His chariot and from them He smites His enemies (Ps.
104:3;
Isaiah
19:1). Even His covenant
faithfulness, mercy, and truth reach high unto the clouds (Ps.
36:5, 57:10, 108:4), clouds in
which He sets a rainbow as a token of that unbreakable covenant
(Gen.
9:13-16).
Yet, He is
very near—God immanent. In a cloud, this majestic, gloriously transcendent
Jesus once dwelt closely with His church. They were a people under the
cloud (I
Cor. 10:1). In a cloud He
appeared in His glory (Ex.
16:10), led them from the
bondage of sin and death through the wilderness (Ex.
13:21), protected them from
threatening hosts (Ex.
14:19ff.), baptized them
(I
Cor. 10:2), lived and
worshiped with them (Ex.
40:34;
Lev.
16:13;
I
Kings 8:10), and talked with
them (Ex.
19:9, 33:9;
Num.
11:25). So now, though living
bodily in heavenly clouds, He is near us by His Word and Spirit
(I
John 4:13). But soon face to
face.
Now in heaven, Jesus sovereignly controls the clouds to
accomplish His purpose. He established the clouds above (Prov.
8:28). They are so many
bottles in His heavenly pantry that He numbers, gives purpose, and sends
where He desires (Job
37:15-16, 38:37). He commands
them from above as doors of heaven (Ps.
78:23). By His knowledge they
drop down their dew (Prov.
3:20) and distil water upon
man abundantly (Job
36:28). When He speaks they
may give no rain at all (Is.
5:6), as happened for three
and a half years in Israel. Yet at the fervent prayer of a righteous man,
one little cloud announced a fresh deluge of rain (I
Kings 18:44-5;
James
5:17-18).
Though some
say rain is an example of a common grace God gives to the ungodly, the
clouds teach otherwise. There is a difference created between clouds
themselves. While the saints are a great cloud of witnesses (Heb.
12:1), the wicked are clouds
without water, carried by tempest to the mist of darkness forever
(II
Pet. 2:17;
Jude
1:12). The supposed goodness
of the wicked quickly vanishes as a morning cloud, and as a cloud he
himself shall perish (Job.
7:9, 20:6;
Hos.
6:4, 13:3). Then there is the fact that from one cloud
may come both blessing and curse. When the Lord marched from Edom, His
clouds rained destruction upon the enemy but gave victory to Deborah and
Barak (Judges
5:4). And within a single
cloud God once stood between the church and the wicked, protecting the
beloved people and giving them light, while glowering upon the other, the
despised people, whom He soon would drown (Ex.
14:19ff.).
Jesus is as
a bright morning without clouds (II
Sam. 23:4), yet clouds are a
sign of His return (Matt.
24:30). He sits now upon a
white cloud, is clothed with them, and crowned with the rainbow that He
set in the clouds—but He has a sharp sickle in His hand (Rev.
10:1, 14:14). The day of the
sickle will be a day of gloomy clouds and thick darkness for the heathen
(Ezek.
30:3;
Joel
2:2). But it will be a day of
rejoicing for His covenant people, who will be caught up together in the
clouds to meet Him in the air (I
Thess. 4:17). See Him sitting
on the right hand of power, and coming on those clouds with power and
great glory. Behold! He cometh with clouds (Rev.
1:7).