Reading Sermon by Rev. John Marcus
Text: Isaiah 40:27-31
Theme: RENEWED IN STRENGTH
Psalters Numbers: 252 (1-4), 204 (1-4), 277 (1-4), 225
(1-3)
Beloved in our Lord Jesus Christ,
where is your strength? We live in a
world that prides itself in all its accomplishments. We live in a world that prides itself in
being able to do anything it sets its mind to do, a world that has put men on
the moon, and even plans, apparently, to put a base up there on the moon. We live in a world that has so much power
stored up in it’s nuclear weapons, it could destroy itself a number of times
over. But where is your strength? Is it
in the things of the world? Of course
the answer of the child of God is, the answer of the text. It’s the answer that we confess too, when we
say the words of the Apostle’s Creed, “I believe in God the Father, almighty.” That’s where our trust is. Our strength is in Jehovah, our faithful,
covenant God.
The Old Testament is full of examples
of God’s people placing their trust in Jehovah and finding that He is a
faithful God, finding that He does, indeed, give strength to those that wait
upon Him. We could think of Israel’s
victory over the Egyptians, or the great victories that Israel experienced in
their journeys through the wilderness and as they were about to take over the
promised land. Remember the Psalmists,
how they recall the king of Bashan, and Sihon, king of the Amorites, and Og the
king of Bashan.
And who can forget men such as
Samson, who when they relied on the Lord, when they were faithful, God
strengthened them to perform their duties.
Of course, Samson, when he stopped relying on the Lord, the Lord would
no longer strengthen him to fight against the enemies. When he gave up the secret of his strength,
and Delilah cut his hair, then the Lord took his strength away.
Scripture is full of those kinds of examples. But of course, when we think of those
examples we ought to realize that when we see God giving strength to physical
Israel, to fight the physical battles, those are pictures for us in our
spiritual battles. These physical
victories that God gave Israel are typical of a much greater truth, and that’s
the truth that is expressed in our text, that God is our spiritual
strength. Strengthened by His Holy
Spirit, we are able to fight the daily battle of faith. That’s the message of the text. “They that wait upon the Lord shall renew
their strength.” That is our confession.
Let’s consider that text then under
this theme: RENEWED IN STRENGTH
In the first place we note The
Meaning of that. Secondly, The Promise,
the promise that God will certainly fulfil.
And lastly, The Recipients of that Strength. Who are the ones who are
renewed in strength?
I. The Meaning
The fact that the text brings up the
idea of strength and that we are renewed in strength, implies that there is a
weakness. And the text explicitly talks
about that weakness. That’s a contrast
that the text brings out. The contrast
is between human weakness and God’s strength.
In Isaiah 40:30, we read, “Even the youths shall faint and be weary, and
the young men shall utterly fall.”
It’s significant that the text would
choose the strongest among men to make the point. It mentions youths. Youths as mentioned in the text are
adolescents. They’re ones that are in
the prime of their lives physically. If
we were to choose who should to go to compete in the Olympics, we would choose
the ones with the strongest bodies, the fittest ones; we would choose
youths. And so too during the days of
Israel, in the days when these words were written, the youths would be the ones
who could run and run.
Similarly, young men are those who
are slightly older than the youths, but still they are symbols of strength and
vigor. The young man works and works and
seemingly never tires. These are the
strongest men of that day. You put them
on to hard physical labor and they would go on and on.
But then God says about these
strongest among men, even they will grow weary and they will faint. You see, their energy is not endless. The youths may not see it that way. But, set them running a marathon sometime and
they will find out. Work them hard
enough and they will get tired to the point that to press on will only be with
the greatest effort. They will grow
weary and they will faint. And the young
men, the text says, shall utterly fall.
Literally, the young men stumbling, will stumble. They will grow weary, as well. They will falter in a bad way.
The message is clear. Man, at his strongest, is weak. He is helpless. We are inherently weak. The text, of course, points to youths and to
their physical strength. And yet, even
though they may be physically strong, they are yet weak, as compared to
God. We need to understand that this
physical picture points to a spiritual picture, the spiritual picture of weariness
and stumbling.
Scripture itself points to examples
of stumbling spiritually. In Malachi 2:8
we read, “But ye are departed out of the way; ye have caused many to stumble at
the law’ ye have corrupted the covenant of Levi, saith the Lord of hosts.” There’s a spiritual stumbling. Or we could point to Jeremiah 18:15, which
expresses a similar idea. “Because my
people hath forgotten me, they have burned incense to vanity, and they have
caused them to stumble in their ways from the ancient paths, to walk in paths,
in a way not cast up.”
We are prone, and this is the idea of
the text, we are prone to stumble. We
are weak. Though we are God’s people,
nevertheless, in our spiritual lives as well as our physical lives, but
especially here, in our spiritual lives we are weak. We face the enemies of the world. We face the enemy of the devil. We face the enemy of our own sinful flesh. And how many times do we fall before these
enemies? We stumble. We don’t fall completely, because God’s hand
is always there to catch His people. We
do not fall completely so as to perish in hell.
But we do stumble. We are tempted
to walk out of the way, the straight and narrow way of righteousness that God
has set before us.
Sometimes life seems so difficult for
us as God’s people, that we are tempted to think that God is not with us. That’s a real temptation for God’s people at
various times in our lives. And that was
the temptation of Israel, even as Isaiah brought this word from the Lord to His
people. In verse 27, repeating the idea
that Israel had, God says, “Why sayest thou, O Jacob, and speakest, O Israel,
My way is hid from the Lord.” The idea
they had was, “God doesn’t see us.” “God
doesn’t see our plight.” “God doesn’t
see the needs that we have.”
They said, “my judgment is passed
over from God.” The idea there is that
God had given Israel certain privileges as His people. As His people they had a right to those
privileges. But now they were saying, “My
judgement is passed over from my God.” God has forgotten about all those privileges
He has given us. Israel felt as if God
was not with them. We can feel that way
at times, too. When we struggle with
sin, when we struggle with the difficult trials, we might feel that way. We might be tempted to say, “My way is hid
from the Lord.” “He doesn’t see us. He’s ignoring us.” Israel felt powerless. God’s people are the same today. We stumble in the way. We are weak.
II. The Promise
But then comes the wonderful message
of our text. The wonderful message that
those who look to the Lord will have their strength renewed. He is the One we should turn to. When we see our weakness, when we are growing
despondent, when we see how bad things are, the idea is not that we should keep
looking at ourselves, and grope around in darkness, as it were. But, we should look to the Lord for renewed
strength. Look to the everlasting God,
the creator of the heavens and the earth.
That’s what God tells His people
after they said, “My way is hid from the Lord.”
God answers them with these questions: “Hast thou not known? Hast thou
not heard, that the everlasting God, the Lord, the creator of the ends of the
earth, fainteth not, neither is weary?”
God is everlasting. Have you
forgotten. That’s His response to His
people. Have you forgotten that God is
everlasting? His care over you has
never changed. The everlasting God has an
everlasting love for his people.
And, have you forgotten that He is
the creator of the heavens and the earth?
Think about that once. If God is
the almighty Creator, if He is so strong to be able to create all things, then
certainly He is strong enough to help us.
And if He has created the ends of the earth – that is, He has created
one end of the earth, and the other end of the earth, and everything in
between – if He has created all things,
then surely He can care for His people.
He never faints. He never grows weary. God doesn’t get tired. Sometimes, I think when children read the
account of creation, that God worked six days and then the seventh day He
rested, they think that somehow He might have gotten tired. But God did not grow tired creating things,
and He does not grow tired sustaining things.
Look to Him for strength. He gives power, the text says, to the
faint. And to them that have no might in
ourselves, He increases their strength.
And that’s what the prophet declares in verse 31. “They that wait upon the Lord shall renew
their strength.”
We grow weary and tired in the battle
against our enemies. And the truth is we
cannot win by ourselves. We need
strength. We need our strength
renewed. That is to say, we need a new
kind of strength; not the physical strength of the youths, not the physical
strength of the young men. We need
strength from Jehovah. When God gives us
that strength -- and He does -- when He gives us that strength, then we mount
up with wings, as eagles.
Think about the eagle. What a beautiful picture. Think about the eagle that with little effort
soars up high into the sky and then for hours on end, that eagle can glide far
above the earth. The eagle is a symbol
of strength and power. That’s the
picture of God’s people who are strengthened by the Lord. What a beautiful picture for the child of
God. Strength renewed as the
eagles. Maybe there is something in that
picture too of the eagle soaring so high in the heavens, being close to God.
But if that were not enough, the text
goes on to describe that truth when it says those who run shall not be weary,
and they that walk shall not faint. It
teaches that God will strengthen us so that, in our running and in our walking,
we will not grow weary.
Now that’s not saying that God’s
people never grow weary. All of us
experience spiritual weariness. Some to
a greater degree than others experience this weariness with all the pressures
of life. Sometimes we wonder whether we
can even go on. God’s people do grow
weary, and that’s why we have this text.
They that wait upon the Lord shall
not grow weary. As long as we are
waiting upon the Lord, and as long as we have His strength, then we will not
grow weary and we will not faint. So the
text is teaching us that we ought to seek our strength from Jehovah. Then we can face the day to day battles that
every child of God runs up against. With
that strength from Jehovah, a young man can face the peer pressures of the
world. With that strength of Jehovah,
the wife can submit to her husband even though her husband doesn’t love her as
he ought to. And with that strength from
Jehovah, the husband can love his wife and give himself to his wife, even when
she is not so loveable. With that
strength from Jehovah, parents can discipline their children to walk in God’s
ways. And with that strength from
Jehovah, children can submit to their parents, even when their parents show
forth their failures. With that
strength, we can face the trials at school, we can face the trials at home and
in the workplace. With the strength from
Jehovah.
III.
The Recipients
Who are the recipients of this
renewed strength? Is it all men in
general? No. The text is very specific. It says, “they that wait upon the Lord shall
renew their strength.” Not all men. Only those that wait on the Lord.
To wait has the idea of looking
forward to, expecting, desiring that the Lord would send strength. Think about a sick patient in the
hospital. He knows that if he gets the
medicine that he needs, then he will get better. So he waits, he desires that the doctors
would hurry up and give him that medicine so that he would recover his
strength. That’s what we mean when we
say we wait for the Lord. We want the
Lord to come to us and to give us His strength.
He is the source of that strength.
But more than just waiting for
something from Jehovah, we’re not just waiting for Him to give us
strength. We are waiting for that. But the text is also teaching that we wait
for Jehovah Himself. The child who is
lost in the middle of a large crowd, wants his parents to come and help him.
The child is not so interested in having others come and help him. He wants his parents. Similarly, we wait for Jehovah. We want to have Him help us. We want Him to hold us by our right hand, as
the Psalmist says in Psalm 73. We want
Him to hold us so that He can lead us all of our lives, and lead us finally to
glory itself.
Those who wait for Jehovah, they are
the ones who are renewed in strength.
That’s why we wait for Jehovah after all. It’s He who is our strength. In Him is complete safety. Now think again of the example of
Israel. As they departed from Egypt,
they came to the Red Sea and there was the Red Sea in front of them and then in
back of them was the army of Pharoah.
Humanly speaking, that situation was hopeless. But they waited on the Lord. And then we recall how God delivered them,
how He opened up the Red Sea for them so that they could pass through. But, what did God do to their enemies? He swept them all away. God delivered Israel from their enemies. God delivers us from our spiritual enemies
too. After that wonderful victory in
Exodus chapter 15, Israel sang this song, Exodus 15:1,2: “Moses and the
children of Israel sang this song unto the Lord, and spake, saying, I will sing
unto the Lord, for he hath triumphed gloriously: the horse and his rider hath
he thrown into the sea. [And then they had this confession, the confession of
all God’s children] The Lord is my strength and song, and he is become my
salvation.”
To wait for the Lord for strength,
implies that we recognize that we could not save ourselves. To wait upon the Lord for strength implies
that we recognize our weakness. Really,
that’s the story for every child of God.
We recognize our misery outside of Christ. God comes to us with the gospel. He teaches us about our sins and our
misery. He teaches us about the
punishment that is due to sin. But then
he shows us Christ. He teaches us that
there is deliverance in Jesus Christ, in Jehovah Salvation.
Those then who wait upon Jehovah are
those who are convinced of our need. We
are convinced that we cannot go by ourselves in the paths of
righteousness. Those that wait upon Jehovah
of course have been given that understanding by Jehovah Himself. How is it that we recognize our
weakness? Jehovah showed us our
weakness. Well then those who see their
weakness, are the ones who wait. And,
those who wait, they are the ones who are strengthened.
Who are renewed in spiritual strength? Ultimately they are God’s elect. The fact that God worked such a mighty work
was because he had chosen us before the foundation of the world. He is the everlasting God. God’s elect people, they are the ones who
receive that grace to see their weakness.
They are the ones who feel their need.
And they are the ones who wait upon Jehovah. Jehovah will supply them with strength.
That’s a promise. That’s a promise that God gives to every
single one of His people. It’s not just
a general truth. It’s not just something
that’s meant for us to be impressed by the beauty of the poetry, mounting up
with wings as eagles, thinking of a wonderful picture. But this is a truth that is Jehovah’s promise
for you, who are His people. The text
does not say, “They that wait upon the Lord, maybe their strength will
be renewed, and maybe not.” The
text states a promise. This promise is
as sure as every one of God’s promises.
And His promises are yea and amen in Christ Jesus.
Oh, such a promise gives us comfort,
does it not, beloved? In the midst of
life’s difficulties, the child of God who struggles with sin, the child of God
who struggles with the difficulties of life, this promise is sure. But how often as God’s people, when we have
such a promise, do we neglect to wait upon the Lord? God wants us to wait upon Him. He wants us to see our weakness. And then He wants us to wait upon Him, to
pray to Him for strength.
The inspired Apostle Paul, waited
upon the Lord. He had a thorn in the
flesh, a terrible thorn in the flesh.
Scripture doesn’t tell us exactly what that thorn was. But he records for us that he prayed unto the
Lord. He prayed three times that God
would remove that thorn. God answered
that prayer, not by removing the thorn.
And sometimes when we face difficulties in our lives, God doesn’t
necessarily remove that difficulty from us or remove us from the
difficulty. But He does give us
strength. II Corinthians 12: 9. This is
God’s answer to Paul, “My grace is sufficient for thee: for my strength is made
perfect in weakness.” And Paul’s
response to God’s words is this, “Most gladly therefore will I rather glory in
my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in
reproaches, in necessities, in persecutions, in distresses for Christ’s sake:
for when I am weak, then am I strong.”
That’s how it is for God’s
children. He doesn’t take those thorns
away, but He does grant to us His grace.
That’s the same promise that Jesus Christ Himself gives to His
disciples. The very words of Jesus in
Matthew 11, “Come unto me, all ye that labor and are heavy laden, and I will
give you rest.” When you are weary and
heavy laden, don’t just wallow in that weariness, but go to Christ, and He will
give you rest. That’s the way that God
works in our lives. He makes us to sense
our weakness and He puts it in our hearts even to go to Him. He will give us rest. That is, He will give the enjoyment of
covenant fellowship with our God.
Go to Him with the burden of all your
sins. Go to Him and cast the burden of
your guilt upon Christ, for He has paid the entire price for all of our
sins. And then wait upon Him for
strength as well. That is, ask Him for
the strength of the Holy Spirit that you may overcome sin.
How sure is that promise? Well consider that this promise is made by the almighty Creator of the heavens and the earth, the One who sustains all things, the One who has created us and our bodies. But the same One who has created the physical universe is also the One that has created our new spiritual creation, that is the One who has given us the new man. And just as he sustains life in His creation, He also sustains the life of our new man. Is he strong enough to strengthen us spiritually? Of course He is. He’s the creator. He’s the sustainer. And He has given us a promise. All those who wait upon Jehovah, all those who wait upon the Lord, who renounce their own strength, they will surely be renewed in their strength. That’s God’s promise for you. Amen.