News

Churches

PRC Foreign Missions in the Philippines - March 2023 Newsletter

2 missionaries 2020PRCA FOREIGN MISSIONS IN THE PHILIPPINES

MARCH 2023 NEWSLETTER
Missionaries: Rev. D. Kleyn (This email address is being protected from spambots. You need JavaScript enabled to view it.) & Rev. R. Smit (This email address is being protected from spambots. You need JavaScript enabled to view it.)

Greetings

Dear members of the Protestant Reformed Churches, warm greetings from the Philippines. We are enjoying some milder weather here right now. But although December through February are our coolest months, our overnight lows are rarely below 75 degrees F. These lower temps feel cold to most people here, but “cold” isn’t really part of our vocabulary when it comes to the weather. Just lately our daytime temps have started climbing into the high 80s and low 90s. The “hot season” will soon be here. Usually, March through May are the hottest months, and then the rainy season begins (June through October).

We and the Smits are all doing well here. Sharon and I are both well again after our recent surgeries. We thank the Lord for His care and goodness through it all and for enabling us to return to our life and work in the Philippines. It is good to be with our Filipino brethren again as well as with the Smit family. We thank you all for your thoughts and prayers, too.

In connection with news on our families, the Smits recently received approval from Doon and the FMC to take a furlough this year. They hope to take a longer one this time, the Lord willing, from June through December. This will not only serve as a good time of refreshment, but it will also enable them to spend time with their immediate family (especially their children), as well as to help one of their sons who is graduating from high school with his move to the USA.

Delegations

The most significant, recent activity for all of us was the visit in January of two delegations from the PRCA. The first delegation, representing Doon PRC and the Foreign Mission Committee, and which came as part of their supervision of the work of the missionaries, consisted of Caleb Woiwood and Doug (& Lisa) Brands. The second delegation, representing the Contact Committee, was made up of Sid Miedema and Rev. Martyn (& Larisa) McGeown. This CC delegation came with the purpose of visiting, encouraging, and becoming better acquainted with the PRCP, our sister church here in the Philippines. Apart from some missed flights and lost luggage, their travels went well. They stayed with the missionary families, and thus we had plenty enjoyable fellowship with them all.

The delegation from Doon and the FMC was able to accompany us over a weekend to Southern Negros Occidental (SNO) to meet the pastors and the churches there, something they were able to do at church on Sunday as well as at the pastors’ classes on Monday. All the delegates worshiped at least once in each of the two PRCP churches here in Manila (Berean PRC and Provident PRC). Also, Rev. McGeown preached on both Sundays he was here, one Sunday in each of the two churches.

The two delegations overlapped for about a week, which enabled them to hold combined meetings with men from the PRCP, as well as with us missionaries. Much discussion took place concerning both our PRCA’s current work here, as well as the future of our denomination’s labors within and for the PRCP. This included talking of such things as the effects of the controversy and schism upon our denominations, the future of seminary instruction, the strengthening of sister church relations between our denominations, a possible transition of the work here from being Foreign Mission work to being exclusively the work of our Contact Committee, and the PRCP’s desire to have a minister on loan one day, the Lord willing.

The visits by the delegations were timely and a good encouragement to our missionary families as well as to the saints and churches here. We thank the delegates for visiting, and our churches for sending them. A special thanks also to the wives who came along, something that our wives truly appreciate, as do also the ladies in the churches here.

Our Work in the PRCP

Both Rev. Smit and I continue to help out as needed in the Protestant Reformed Churches in the Philippines (PRCP). Most of the work we do now is in Provident PRC, which congregation is vacant. We help with pulpit supply, which includes a monthly visit I make to Provident’s outreach work in Guiguinto. Rev. Smit leads a weekly Bible study, and I teach Provident’s catechism classes. Rev. Smit does also preach one Sunday each month in the Berean PRC, which frees up Rev. Ibe to visit the Berean’s outreach work in Gabaldon. Another area of our work in the PRCP is assisting the Classis with church visitation, along with taking a turn (with Rev. Vernon Ibe) in chairing the classis meetings.

Up to this point in time, what has especially kept us busy as missionaries is the work of seminary training. As you know, a few years ago we had three seminary students here, but two of them withdrew from the seminary when they left the PRCP during the schism and split in May of 2021. As a result, just one seminary student remained. However, the remaining seminary student was advised by Committee #1 (the Theological School Committee), at the end of December, not to proceed with his seminary training for academic reasons. This decision was approved by the recent PRCP Classis (Feb. 25). The result is that we missionaries are now no longer involved in providing seminary instruction in the Philippines.

All of this was disappointing for everyone here, for the need of ministers of the gospel is urgent. Currently the PRCP has only one pastor (Rev. Ibe). More laborers are needed for the Lord’s harvest, as we know is also the case in the PRCA. Much prayer is needed, along with words of encouragement to young men who may be suitable for the gospel ministry.

What also contributes to the uncertainty of the seminary here (i.e., in addition to not having any students) is that the PRCP has indicated that they would like to use the Theological School of the PRCA for the training of their future students, the Lord willing.

These recent changes have significantly reduced the amount of work we are doing within the PRCP. The seminary took up the lion’s share of our time, with each of us preparing and teaching new courses each semester. However, we know and believe these changes are according to the Lord’s perfect will. We are confident therefore that all these things do and will continue to work for good for both us and the churches here.

Our Work in SNO

The changes regarding our seminary work have made us wonder if we can now concentrate our work in the churches in SNO (Southern Negros Occidental). But first a brief summary and update regarding this work.

To date our work in SNO has usually consisted of a monthly visit during the week to provide instruction to a group of pastors who, along with their congregations, are interested in learning more of the Reformed faith and becoming better established as churches. Due to Covid restrictions, however, we were unable to visit SNO for over two years (from February 2020 until May 2022). In May of 2022 we again resumed our visits. And since September, we have included a Sunday in our visits so that we can also preach and teach, at their request, in their churches. The instruction for the pastors is then given on the Mondays we are there, usually all morning and into the early afternoon. Rev. Smit is currently lecturing in Dogmatics (Christology), and I in Homiletics (sermon making).

There are five pastors and five churches involved in this work, though not all the churches are properly constituted as Reformed churches. The churches range from having about 75 members down to approximately 10 to 15 members. It continues to be the desire of these pastors and their congregations to become part of the PRCP one day, if possible and the Lord willing. Our work is being done therefore with that goal in mind. For that reason, we have also provided instruction in the past in the Church Order. We hope to return to the Church Order again with a view to helping the churches which are not yet properly instituted to become so, guiding them in the formation of a classis (presently they are independent congregations), and assisting them in their desire to join the PRCP.

There are various things that need to be sorted out and decided regarding this work, including the question of when the PRCP might become involved in SNO. We pray the Lord will make His will and way clear. We wait on Him therefore to see what He has in store for us with regard also to these labors in the Philippines.

That brings the news to an end. Please remember the saints here in your prayers. We thank the Lord for your faithful support of and interest in the work and in the churches and saints here. Be assured of our prayers for you all and for our Protestant Reformed Churches.

In the love of Christ, Rev. Daniel Kleyn

Read more...

Reformed Witness Hour Newsletter - April 2023

RWH Logo 2019

News from the Reformed Witness Hour

April 2023

 

Help Us Get the Word Out!

This month we have five Christ-centered, Gospel-themed messages to share!

CGriess

In April, we will continue with the Calvinism series by Prof. Cory Griess. Prof. Griess is a Professor at the Protestant Reformed Theological Seminary.

April 2
Irresistible Grace (1) 
John 6:37


April 9
Irresistible Grace (2)
John 6:44, 65-66


April 16
Preservation of the Saints (1)
John 10: 27-29


April 23
Whosoever Will (Rev. Hoeksema)
Revelation 22:19

April 30
Preservation of the Saints (2)
John 10:27-29

 

WGTK FM DetroitWLQV GR SC

New Radio Stations

We have exciting news! In March, we aired our program on two new radio stations. Both of our new stations are with Salem Radio. One is on WGTK 94.5 FM in Greenville, South Carolina and the other is WLQV 92.7 FM/1500 AM in Detroit. These stations have been selected in collaboration with the Domestic Mission Committee. Our goal is that these stations will be mission field–focused and that we will create interaction with the listeners for the purpose of measuring our outreach in these areas. Join us in praying that our program will be used through these stations to share the Gospel!

Sermon Audio Featured Messages

So far in 2023, there have been over 4,000 downloads of our messages through Sermon Audio, podcasts, and the web. We continue to be encouraged by increased site traffic and message downloads when we feature one of our messages on the Sermon Audio website.

On average, over the past year, each featured message receives about 200 downloads the month in which it is featured.

 

When you support the Reformed Witness Hour, you are supporting…

Top 5 countries reached February 2023

Plays

Top 5 states reached in February 2023

Plays

United States

1,088

Michigan

275

Cambodia

236

Colorado

255

South Africa

120

South Carolina

93

United Kingdom

36

Wisconsin

40

Australia

21

Illinois

35

 

Listen on Your Favorite Platform

www.ReformedWitnessHour.org  * www.sermonaudio.com/rwh * Your favorite Podcast App

Read more...

Covenant Reformed News - March 2023

 

Covenant Reformed News


March 2023  •  Volume XIX, Issue 11

Was Hagar Saved?

Was Hagar, the wife or concubine of Abraham and the mother of Ishmael, saved? As with the spiritual condition of Ishmael, whom we considered in the last issue of the News, there are differences of opinion among orthodox Christians on this question, with some claiming that Hagar was not a believer and others reckoning that she was a child of God. Similar to last time, I will give five biblical arguments from Genesis in support of the position that Hagar was saved by God’s sovereign grace in Jesus Christ.

1. Do you really think that father Abraham would marry or take as a concubine an unbeliever and that holy Sarah (Heb. 11:11; I Pet. 3:6) would have presented an ungodly woman as a wife or concubine to her husband (Gen. 16:1-3)? This is Jehovah’s testimony regarding Abraham’s faithfulness in his household, the church: “I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; [so] that the Lord may bring upon Abraham that which he hath spoken of him” (18:19).

God’s people must marry “only in the Lord” (I Cor. 7:39). Believers are forbidden to enter into wedlock with an unbeliever: Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? (2 Cor.6:14,15).

2. The messenger of God appeared to Hagar. In fact, the very first recorded appearance of “the angel of the Lord” in Scripture is His conversation with Hagar (Gen. 16:7-14). Moreover, the angel of God spoke twice with Hagar, with the latter interaction being recorded in Genesis 21:17-19.

A careful consideration of these passages in Genesis 16 and 21, as well as a study of the angel or messenger of the Lord in the Old Testament, reveals that He is God, even an appearance of the pre-incarnate Christ. Hagar was the recipient not only of the first Christophany in the form of the angel or messenger of the Lord but of two of them! Both appearances were favourable to her. Are we really to think that Hagar was ungodly?

3. God answered Hagar’s prayers (just as He answered Ishmael’s prayers, as Genesis 21:17 records): “the angel of the Lord said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the Lord hath heard thy affliction” (16:11).

In naming Hagar’s son “Ishmael,” which means “God heard,” the pre-incarnate Christ would have us remember, whenever we read or write or say or hear or think the name “Ishmael,” that Jehovah answered Hagar’s prayers. Moreover, this text specifically states that God heard her “affliction,” for He cares for His people in their suffering and hearkens to their cries (cf. Ex. 2:23-25; 3:7; 4:31; 6:5; Isa. 63:9). Remember Scripture’s testimony regarding whose prayers Jehovah answers and whose He does not: “He that turneth away his ear from hearing the law, even his prayer shall be abomination” (Prov. 28:9); “Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth” (John 9:31).

4. Hagar made a good confession of God’s gracious speech to, and vision of, her: “she called the name of the Lord that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?” (Gen. 16:13).

Hagar wisely and thankfully memorialized this marvellous meeting and the wonderful God who met with her in Jesus Christ: “Wherefore the well was called Beer-lahai-roi” (14). The three parts of “Beer-lahai-roi” mean, roughly, “well-living-seeing.” If the reference is to God, Hagar calls it “the well of Him who lives and sees me.” Others reckon that the verbs “living” and “seeing” refer to Hagar herself, so that her point is, “I live after seeing Him at this well.” Some think that the name is deliberately ambiguous and so is designed to include both meanings. We do not need a definitive answer for our present purposes. Whatever the precise import of the name “Beer-lahai-roi,” like the name “Ishmael,” it underscores Jehovah’s mercy to Hagar and her piety.

Homer C. Hoeksema makes the following astute remarks regarding Hagar in Genesis 16, the chapter from which we have derived the last four arguments: “There are ... facets of this history we must not ignore ... we note that the Lord comforts Hagar. She is the recipient of a wonderful revelation through the angel of Jehovah, the Old Testament manifestation of the Christ (Gen. 16:7ff). The Lord reveals his favor to Hagar and promises to multiply her seed exceedingly. Hagar commemorates this revelation by naming the well where the angel of Jehovah appeared to her Beerlahairoi, ‘the well of him that liveth and seeth me’ (Gen. 16:14)” (Unfolding Covenant History, vol. 2, p. 157).

5. The messenger of the Lord told Hagar not to fear: “the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad” (21:17). Unbelievers have everything to fear! Where in His Word does God ever tell the wicked not to fear dying or Him?

There are three other instances in the book of Genesis when Jehovah tells people, “Fear not.” All of these commands are addressed to the believing patriarchs (Abraham, Isaac and Jacob): “the word of the Lord came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward” (15:1); “And the Lord appeared unto him [i.e., Isaac] the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham’s sake” (26:24); “And he said [to Jacob], I am God, the God of thy father: fear not to go down into Egypt; for I will there make of thee a great nation” (46:3). Thus Hagar is included in Isaiah’s exhortation of all those whom Jehovah has “created” and “formed” by His grace, including us: “Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine” (43:1)!  Rev. Angus Stewart

Christ’s Reign as King

Our question for this issue of the News was sent by a reader who was asked by a dispensationalist, “Reformed believers hold that Christ is now reigning as King on His throne, but what about Matthew 25:31-34, II Timothy 2:12 and Revelation 5:10, which, on the surface, seem to imply that He is not yet reigning as King?”

Dispensationalists, as represented by the Scofield Reference Bible notes and those connected with Dallas Theological Seminary, believe concerning the kingship of Christ:

  1. that Christ is King only of Israel, that is, of physical Jews, and has a different relationship to the church of which He is not King but Head (this is part of their belief that Israel and the church are two different peoples of God);
  2. that Christ’s reign as King will only begin with the restoration of the Jewish nation to the land of Israel, with the rebuilding of the temple and the reestablishment of the throne of David in the earthly city of Jerusalem. This will mark the beginning of a literal thousand-year reign of Christ in Jerusalem over the Jews and will be the fulfilment of all the Old Testament promises to Israel.

Many postmillennialists also use language that implies that Christ must still be crowned King, and will not be until a future golden age is ushered in and all the world Christianized. Then this world will become the kingdom of God but not until then.

We believe that the true Israel, spiritual Jews, are the people of God, the church, gathered from both Jews and Gentiles in the New Testament. “For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God” (Rom. 2:28-29). “And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise” (Gal. 3:29).

Because believing Jews and Gentiles are one people of God, we believe that Christ is King of both, of the spiritual Israel as well as of the New Testament church. “Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice” (John 18:37). “For the scripture saith, Whosoever believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him” (Rom. 10:11-12). “Lord” is very similar to “King” in Scripture.

We believe, then, that Christ’s reign as King is not merely future but also present. As the eternal Son of God, of course, His kingship is without beginning or end (I Tim. 1:17). As the One born in due time and in the likeness of our sinful flesh, His coronation and kingship begin with His exaltation. The risen Christ declared, “All power is given unto me in heaven and in earth” (Matt. 28:18). “Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Phil. 2:9-11). At Christ’s return, “Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed is death” (I Cor. 15:24-26).

What, then, about the verses mentioned in the question?

Matthew 25:31-34 states, “When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: And he shall set the sheep on his right hand, but the goats on the left. Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.”

Dispensationalism presupposes that the judgment described in these verses takes place a thousand years before the end (dispensationalists believe in three or more judgments), at which time Christ’s kingship over the Jews will also be established. That is reading an awful lot into the passage! These verses describe the final great day of judgment at our Lord’s second coming: “For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works” (Matt. 16:27).

What we have said regarding Matthew 25:31-34 applies also to II Timothy 2:12 and Revelation 5:10. In all three cases, dispensationism merely presupposes an earthly rule of Christ over the Jews for a thousand years before the end, something these verses do not even mention!

Moreover, the biblical truth of Christ’s bodily return is not just that He will come but that He is coming! The Lord Jesus told the sanhedrin at His trial, “I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven” (Matt. 26:64).

The present New Testament rule of Christ as King over all things on behalf of a church gathered out all nations is important. If He is not my King, then I owe Him no allegiance. If He is not King of the church, then I have no part in His kingdom. If He is not King of kings and Lord of lords now, then I can have no confidence that all things must work together for good to those who love God. If He is not King now and my King forever, then I have no idea where my citizenship resides, except, to my lasting grief, in some earthly nation that will soon be no more.

“For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself” (Phil. 3:20-21). Rev. Ron Hanko

 

Covenant Protestant Reformed Church
83 Clarence Street, Ballymena, BT43 5DR • Lord’s Day services at 11 am & 6 pm
Website: https://cprc.co.uk/ • Live broadcast: cprc.co.uk/live-streaming/
Pastor: Angus Stewart, 7 Lislunnan Road, Kells, N. Ireland, BT42 3NR • (028) 25 891851  
This email address is being protected from spambots. You need JavaScript enabled to view it. • www.youtube.com/cprcni • www.facebook.com/CovenantPRC
Read more...

Covenant Reformed News - February 2023

Covenant Reformed News


February 2023  •  Volume XIX, Issue 10


 

Was Ishmael Saved?

Was Ishmael, the son of Hagar, saved? There are differences of opinion among orthodox Christians on this question, with some claiming that he was not a believer and others reckoning that he was a child of God.

In this article, I will give no less than five biblical arguments in support of the position that Ishmael was saved by God’s sovereign grace in Jesus Christ. I shall present the points in the order in which they arise in the first book of the Bible, from Ishmael’s thirteenth year (Gen. 17), to his expulsion from Abraham’s camp (Gen. 21) and to his death over a century later (Gen. 25).

(1) Ishmael lived before God. In answer to Abraham’s prayer, “O that Ishmael might live before thee!” (17:18), the Lord responded, “And as for Ishmael, I have heard thee” (20). Was Abraham merely asking God for the continuation of Ishmael’s physical life? There is no indication in the inspired narrative that Ishmael was sick or in danger of expiring. Instead, Abraham here prayed for Ishmael’s spiritual life. After all, the grand subject of Genesis 17 is the covenant of grace! Father Abraham was concerned here with Ishmael’s covenant life, that is, everlasting life in Jesus Christ. Jehovah answered this prayer for Ishmael lived before God as His covenant friend. This is the prayer of all godly parents, themselves the spiritual sons and daughters of Abraham, regarding their children: “O that our sons and daughters might live before thee in Christ!”

(2) Ishmael was blessed by God. Jehovah’s response to Abraham’s prayer for his son is not only, “as for Ishmael, I have heard thee,” but also, “Behold, I have blessed him” (20). Surely, Ishmael is blessed by God (20) with the divine favour, as was blessed believing Sarah (16). Remember too that the blessings of Genesis 17 are covenant blessings in the coming Messiah!

This second point regarding Ishmael’s salvation reinforces the first. (1) Ishmael lived before God as (2) one blessed by God. In answer to Abraham’s prayer, “O that Ishmael might live before thee!” (17:18), the Lord responded, “And as for Ishmael, I have heard thee: Behold, I have blessed him” (20).

(3) God answered Ishmael’s prayers. Genesis 21:17 states this twice and unambiguously regarding Ishmael: “God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad.” Here is the teaching of Scripture regarding whose prayers Jehovah answers: “He that turneth away his ear from hearing the law, even his prayer shall be abomination” (Prov. 28:9); “Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth” (John 9:31).

The connection between these three points is obvious. Ishmael (1) lived before God and (2) was blessed by God, and (3) God heard and answered his prayers.

(4) God was with Ishmael. “God was with the lad,” Ishmael (Gen. 21:20), as He was, for example, “with” Abraham (22), Jacob (28:15) and Joseph (39:2, 3, 21, 23), just as Jehovah is “with” all of His elect and believing people. The word “with” is the preposition of God’s covenant fellowship with His saints in Christ and by the Holy Spirit.

Let us restate the four points made so far, emphasizing the prepositions. Ishmael (1) lived before God, (2) was blessed by God and (4) was with God. No wonder that we read twice that (3) God answered his prayers!

(5) Ishmael was gathered unto his people at his death. After his 137 years in this life, Ishmael “gave up the ghost and died; and was gathered unto his people” (25:17). The statements that, at death, an individual was “gathered to/unto his people” or a group were “gathered unto their fathers” are significant references in the early books of the Old Testament to the blessed life of God’s people beyond their deaths.

This terminology is first used of father Abraham. Dying at the age of 175, he was “gathered to his people” (25:8). Some 90 or more years before, the Lord had promised Abraham, “thou shalt go to thy fathers in peace” (15:15). The godly “people” and “fathers” to whom Abraham went at death include Terah, Shem, Noah, Methuselah, Enoch, Seth, Adam and Eve. Also like Ishmael, “Isaac gave up the ghost, and died, and was gathered unto his people” (35:29), as did Jacob (49:29, 33).

Besides these three great patriarchs in Genesis, Ishmael was gathered unto his people like the two sons of Amram and Jochebed: Aaron (Num. 20:24, 26; 27:13; Deut. 32:50) and Moses (Num. 27:13; 31:2; Deut. 32:50). The faithful generation that conquered the promised land under Joshua was also “gathered unto their fathers” (Judg. 2:10).

Thus in Genesis, Numbers, Deuteronomy and Judges we have 13 occurrences of the phrase “gathered to/unto his people/their fathers.” These references include six believing individuals—Abraham, Isaac, Jacob, Aaron and Moses, as well as Ishmael (who marks the second use of this terminology)—and one godly generation, that of Joshua.

At the death of God’s people, they are buried as to their bodies. As to their souls, believers are gathered unto their spiritual fathers and people by Jehovah in His infinite mercy through the crucified and risen Christ.

To sum up this article, we have looked at five key testimonies: two from Genesis 17, two from Genesis 21 and one from Genesis 25. Their united testimony is that Ishmael was saved. After all, in this world, (1) Ishmael lived before God; (4) God was with him, (2) blessed him and (3) answered his prayers. When he left this world, (5) God in love gathered Ishmael unto his people. What more could one want? Rev. Angus Stewart

 

Felix’s Trembling

Our question for this issue of the News is: “In Acts 24:25, when Paul ‘reasoned’ with Felix of ‘righteousness, temperance, and judgment to come,’ Felix ‘trembled.’ This man is viewed by many to be an unbeliever for, instead of believing the gospel that Paul shared with him, he sent the apostle away: ‘Go thy way for this time; when I have a convenient season, I will call for thee.’ How do we explain the trembling of this (apparently) unregenerate man apart from a gracious work of the Spirit, convicting him of his sins and bringing him to an acknowledgment that what he heard is the truth, though he rejected it? Surely unbelievers wouldn’t have any concern for these things, for there is ‘no fear of God before their eyes’ (Rom. 3:18)?”

It would seem from Scripture that trembling before God and His Word is a mark of God’s people, an evidence of repentance, of the true knowledge of God and even of humble gratitude for what God has done as Saviour (Ezra 9:4; Isa. 32:11; 66:2, 5; Jer. 33:9; Hab. 3:16; Mark 16:8; Acts 7:32). The wicked in Israel are commanded to repent and tremble before God in Jeremiah 5:21-22: “Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not: Fear ye not me? saith the Lord: will ye not tremble at my presence?”

Surely it is true that God’s redeemed people tremble at the knowledge of their own sinfulness and of how near they were to eternal punishment in hell. Especially they tremble at the fact that they have sinned against God. They tremble when they see something of His glory and majesty, and when they behold the greatness of His salvation. Trembling is, for the believer, a mark of grace and of God’s work of salvation in Christ.

However, it is also true that the ungodly can and do tremble before God. In Deuteronomy 2:25, God promised that the heathen Canaanite nations would tremble when they heard of Israel’s victories east of the Jordan (and of their passage across that river into the land of Canaan). Jeremiah 10:10, looking ahead to the end, says that the nations will tremble at God’s wrath: “But the Lord is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.” This is of the same nature as the trembling of Felix.

Many think that such trembling is an evidence of a common or preparatory grace of God, shown to those who are not yet regenerated or who may never be saved. This is wrong. Trembling before God is either an evidence of saving grace or only an evidence of unbelieving terror.

There is nothing in Scripture that suggests any change of heart or repentance on the part of Felix. That he knew something of the true God is likely for he was married to a Jewess (Acts 24:24) but this was no saving knowledge. That he knew something of the gospel is stated in Acts 24:22 and is no surprise, since he ruled the area where Christianity had its roots. His dealings with Paul show him to be wicked and unbelieving. He was interested merely in a bribe and in doing the Jews a favour (26-27). He trembled because Paul talked to him about righteousness, temperance and judgment, for he was unrighteous, intemperate and under the judgment of God.

Was this the work of the Spirit? Was it a gracious work of the Spirit? Did it show some knowledge of, and conviction for, sin? That it was the work of the Spirit is without doubt, for all things are of the Father, through the Son and by the Holy Spirit. This is not to say, however, that it is a gracious operation of the Spirit in the heart of Felix. How could there be any grace in it when it produced nothing of value and only made the suffering of Paul longer and greater? How could Felix’s trembling be anything but terror before God, entirely lacking saving knowledge, for all he cared for was money and the opinions of men? There is nothing of a gracious operation of the Spirit in that. Indeed, the word translated “trembled” is a word that simply means “frightened.” Felix was frightened, as the ungodly often are when God shakes them out of their complacency.

The most important passage that reflects on Felix’s trembling is James 2:19: “Thou believest that there is one God; thou doest well: the devils also believe, and tremble.” The word translated “tremble” describes not the feeling of terror, so much as the shuddering and shaking that results from extreme fear. The devils shake at the thought of God but their shaking is neither a gracious work of the Spirit, nor evidence of conviction for sin.

The fear that unbelievers sometimes show and the knowledge (non-saving and not gracious) that they have of God is explained in Romans 1:18-32. God manifests Himself to them in their consciences and in the things that are made, the creation: “that which may be known of God is manifest in them” (19). The knowledge of God that they have does not have anything gracious in it. It only leaves them “without excuse” (20).

Thus this knowledge of God bears no good fruit in them. They do not glorify Him or show thankfulness to Him (21). They turn the truth of God into a lie, and worship and serve the creature more than the Creator (25). Their idolatry is not evidence of some felt need for God, that they all have a “God-shaped hole in their hearts,” but is instead proof that they do not want to serve Him. What is more, turning from God, they fall into the vile affections which are so much a part of our society. Their unsaving and ungracious knowledge of God produces in them the sin of homosexuality (26-27).

Do they know God? Yes, they do. At least, they know His eternal power and divinity (20). Does that knowledge of God have any saving value? It does not. It only produces, in the righteous judgment of God, more wickedness. Is there any grace in that knowledge of God? There is not, for grace does not lead to the unnatural affections mentioned in Romans 1. Does God have His purpose in making Himself known to them? Yes, He does. He leaves them “without excuse” now and forever (20).

Romans 1 explains Felix’s trembling, as does the Word of God in James 2:19. God did what Ezekiel 32:10 describes: He brandished His sword before Felix through Paul’s testimony and Felix trembled for his life. What a difference between the trembling of Felix and that of Habakkuk, who said, “When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble” (3:16). That is trembling by grace and with profit, trembling that finds rest in Jesus Christ. Rev. Ron Hanko

 

Covenant Protestant Reformed Church
83 Clarence Street, Ballymena, BT43 5DR • Lord’s Day services at 11 am & 6 pm
Website: https://cprc.co.uk/ • Live broadcast: cprc.co.uk/live-streaming/
Pastor: Angus Stewart, 7 Lislunnan Road, Kells, N. Ireland, BT42 3NR • (028) 25 891851  
This email address is being protected from spambots. You need JavaScript enabled to view it. • www.youtube.com/cprcni • www.facebook.com/CovenantPRC
Read more...

Reformed Witness Hour Newsletter - February 2023

News from the Reformed Witness Hour

February 2023

 

Help Us Get the Word Out!

This month we have four Christ-centered, Gospel-themed messages to share!

CGriess 2019

In February, we will hear four messages from Prof. Cory Griess. Prof. Griess is a Professor at the Protestant Reformed Theological Seminary

February 5
Religion Defended (1) 
Isaiah 48:11


February 12
Religion Defended (2)
Isaiah 48:11


February 19
Unconditional Election (1)
John 6:37-40


February 26
Unconditional Election (2)
John 6:37-40

 

In Case You Missed It!

If you missed it, take the time to listen to Rev. Bruinsma’s New Year’s Day message called Making a Stand. As we start this new year, this sermon gives a wonderful reminder about taking a stand and having confidence in our faith. Rev. Bruinsma expounds on the story of David and Golliath and we are reminded to be steadfast and unmovable in our faith, always abounding in the work of the Lord. We are exhorted to do this in four ways:

  1. Do not join the world in its unbelief.
  2. Do not lay down your weapons and surrender to the wicked.
  3. Do not cower before the wicked even when they slander or abuse us.
  4. Do make a stand! Be steadfast and unmovable, God will give us the victory, we can be assured!

Believe! Victory is ours! We can go forth this year with boldness and confidence that God will give us what is necessary to stand in this world, in faith. Listen to this message on reformedwitnesshour.org by searching key words: Making a Stand.

When you support the Reformed Witness Hour, you are supporting…

Top 5 countries reached December 2022

Plays

Top 5 states reached in December 2022

Plays

United States

1,035

Michigan

221

Cambodia

245

Ohio

191

New Zealand

110

South Carolina

90

United Kingdom

64

Wisconsin

85

Australia

25

California

76

 

Sponsor a Month of Reformed Witness Hour

When a church sponsors the Reformed Witness Hour, we air a promo before or after the week’s radio message that features the church. We can deliver a standard announcement that promotes your church, or your pastor or someone from your church can write and voice the clip. If your church has a special conference or lecture coming up, consider using this sponsorship to advertise the event to local listeners who might have an interest in the topic. If your church or evangelism committee would like to learn more about sponsoring the RWH, please contact us at This email address is being protected from spambots. You need JavaScript enabled to view it..

Listen on Your Favorite Platform

www.ReformedWitnessHour.org  * www.sermonaudio.com/rwh * Your favorite Podcast App

Listen on Your Local Radio Station

Carlisle, PA:                The Bridge                             FM 91.3                       Sundays 8am

Chicago, IL:                 Hope For Your Life                 AM 1160                     Sundays 4pm

Denver, CO:                KLTT                                     AM 670                       Sundays 10:30pm

Fond du Lac, WI:        WFDL                                    AM 1170                      Saturday 8am

Grand Rapids, MI:      WFUR                                    AM 1570                      Sun 4pm, Wed 8pm

FM 92.9                       Sun 4pm, Wed 8pm

Lynden, WA:               KARI                                    AM 550                        Sundays 5:30pm

Pipestone, MN:           KLOH                                    AM 1050                      Sundays 8am

Pittsburgh, PA:            WORD                                  FM 101.5                     Sundays 10am

Reedsburg, WI:           Classically Christian                FM 89.5                      Sundays 1pm

San Bernardino, CA:   The Answer                            AM 590                       Sun 6am, 7:30am

Spokane, WA:             American Christian Network    FM 106.5                     Sundays 5pm

                                    KTW and KTW FM              AM 630/ FM 96.5          Sundays 9:30am

Wingham, ON:            CKNX                                   AM 920                       Sundays 8am

Read more...

Reformed Witness Hour Messages - March 2023

News from the Reformed Witness Hour

March 2023

CGriess 2019

In March, we will continue with messages from Prof. Cory Griess’ Calvinism series. Prof. Griess is a professor at the Protestant Reformed Theological Seminary.

March 5
Limited Atonement (1) 
John 10:15


March 12
Limited Atonement (2)
1 John 4:10; Gal.3:13; Rom.5:10


March 19
Total depravity (1)
John 6:44, 65-66


March 26
Total Depravity (2)
John 6:44, 65-66

 

Sign Up for Our Email Newsletter! Visit our website or go to eepurl.com/gikNsL to sign up for our monthly email. You’ll receive one email each month with RWH news, statistics, interviews, message excerpts, and other great content.

PO Box 1230, Grand Rapids MI, 49501 | reformedwitnesshour.org | This email address is being protected from spambots. You need JavaScript enabled to view it.

 

Read more...
Subscribe to this RSS feed

Contact Details

Denomination

  • This email address is being protected from spambots. You need JavaScript enabled to view it.
  • This email address is being protected from spambots. You need JavaScript enabled to view it.
  • This email address is being protected from spambots. You need JavaScript enabled to view it.
  • Reading Sermon Library
  • Taped Sermon Library

Synodical Officers

  • This email address is being protected from spambots. You need JavaScript enabled to view it.
  • This email address is being protected from spambots. You need JavaScript enabled to view it.
  • This email address is being protected from spambots. You need JavaScript enabled to view it.
  • This email address is being protected from spambots. You need JavaScript enabled to view it.
  • This email address is being protected from spambots. You need JavaScript enabled to view it.

Synodical Committees

  • This email address is being protected from spambots. You need JavaScript enabled to view it.
  • This email address is being protected from spambots. You need JavaScript enabled to view it.
  • This email address is being protected from spambots. You need JavaScript enabled to view it.
  • This email address is being protected from spambots. You need JavaScript enabled to view it. 
  • This email address is being protected from spambots. You need JavaScript enabled to view it.

Contact/Missions

  • This email address is being protected from spambots. You need JavaScript enabled to view it.
  • This email address is being protected from spambots. You need JavaScript enabled to view it.
  • This email address is being protected from spambots. You need JavaScript enabled to view it.

Classical Officers

Classis East
This email address is being protected from spambots. You need JavaScript enabled to view it.
This email address is being protected from spambots. You need JavaScript enabled to view it.

Classis West
This email address is being protected from spambots. You need JavaScript enabled to view it.
This email address is being protected from spambots. You need JavaScript enabled to view it.