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Covenant Reformed News - January 2021

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Covenant Reformed News


January 2021 • Volume XVIII, Issue 9



Apostolic Teaching Authority

In II Corinthians 10-13, the apostle Paul battles with false apostles and their followers in Corinth. These false apostles did two things. First, they elevated themselves as if they were great ones in the church. Second, they denigrated Paul as unimposing and inarticulate. In fact, he was not really an apostle at all!

Paul begins II Corinthians by reminding the church of his apostolic authority (1:1). Earlier, while an unbeliever, he had been given authority by the Jewish high priest to persecute Christians in Damascus and elsewhere (Acts 9:1-2, 14; 22:4-5; 26:10-12). Now Paul has authority from the crucified and exalted Christ, the Lord of the universe, as one of His apostles.

This is the highest New Testament office. Note the order in Ephesians 4:11: the ascended Jesus “gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers.” I Corinthians 12:28 is even more explicit: “God hath set some in the church, first apostles, secondarily prophets, thirdly teachers …” Thus the apostolic office has a unique authority in the New Testament church under Jesus Christ its head.

But what is authority? Authority is a legal right. In that Paul and the Twelve had apostolic authority, they had a legal right to speak and act in Christ’s name. Along with this legal right, God gave them the spiritual power and gifts to exercise it faithfully. No one before or since these thirteen biblical office-bearers has had this apostolic authority. Anyone who claims to be an apostle or to exercise apostolic authority—for these are the same thing—is a usurper and a liar.

In II Corinthians 10:1-7, Paul speaks of his apostolic authority, before adding, “though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed” (8).

First, when Paul states that he could say “somewhat more” regarding his apostolic authority, this is a deliberate understatement. He means that he could say a lot more.

Second, given that Paul could “boast somewhat more” about apostolic authority, it was clearly mighty and extensive, something about which one could glory or boast.

Third, the force of Paul’s argument, “though I should boast somewhat more of our authority … I should not be ashamed,” needs to be grasped. His meaning is this: “I could say a lot more about our apostolic authority; I could extol it highly and boast of it as mighty and extensive; and, as a matter of fact, it would all be true for I would not be ashamed of such claims as if I were a liar!”

Let us draw out the extent of this “somewhat more” of apostolic authority that Paul could “boast” of and “not be ashamed.” Apostolic authority includes teaching authority. Like Christian ministers or pastors today, the apostles had the authority to preach God’s Word and administer the sacraments.

The risen Lord commanded the Eleven, “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you” (Matt. 28:19-20). Paul declared, “Christ sent me … to preach the gospel” (I Cor. 1:17; cf. Gal. 1:16). Like Christian ministers, the apostles had the divine right to “speak, and exhort, and rebuke with all authority” (Titus 2:15). Without this divine authorization, neither ministers nor apostles have the right to preach the gospel, or to administer baptism or the Lord’s Supper. Divine authority to do these things is given in the offices of apostle and pastor/teacher (Eph. 4:11).

The teaching authority of the apostles reaches far greater heights than that of a Christian minister though. The apostles have authority as infallible teachers of God’s truth, including the gospel, as eyewitnesses of the risen Christ (I Cor. 15:1-11), and the Lord’s Supper (11:23-25). Like the New Testament prophets, the apostles delivered binding interpretations of the Old Testament Scriptures and revealed the mystery of the full equality between Jews and Gentiles in the new covenant (Eph. 3:1-11).

The apostles are authoritative, infallible teachers of doctrine, worship, Christian living and church government, including the qualifications for deacons and for ruling and teaching elders (I Tim. 3; Titus 1:5-9). Without error, the apostles set forth the truth concerning relationships between husbands and wives, parents and children, and employers and employees (Eph. 5:22-6:9), as well as marriage and sexual ethics (I Cor. 6:9-7:40), concerning which Paul declared, “so ordain I in all churches” (7:17).

The apostles (Matthew, John, Paul and Peter) wrote 21 of the 27 (almost 78%) of the infallible and inerrant books of the New Testament. Along with the New Testament prophets (Mark, Luke, James and Jude) and the author of Hebrews (whether he was an apostle or a prophet), the apostles are the foundation of the church for their inspired writings reveal Jesus Christ as the church’s “chief corner stone” (Eph. 2:20).

Thus the writings of the apostles (and prophets) have absolute authority as God’s own Word, the highest and final appeal for Christian faith and life (cf. Acts 2:42). No wonder apostolic writings are to be read in the church’s worship services. Paul speaks of this (Col. 4:16; I Thess. 5:27), as does John (Rev. 1:3).

One wonders if those who wickedly claim to be apostles today even understand the authority of the office they pretend to hold. Do they really believe that they are infallible teachers? Who among them dares to allege that they are writers of inerrant Scripture? Few of them have the temerity to assert that they or their books are the foundation of God’s church or that what they have written should be read as part of congregational worship services. In other words, the vast majority of these pseudo-apostles do not even apprehend the ramifications of the teaching authority tied up with their arrogant claims.

As full-time teachers of Christ’s church (like pastors today), the apostles had authority to receive financial support from the people of God. This is the teaching of I Corinthians 9, which also indicates that the apostles had the authority to receive remuneration to support a wife (5) and, by implication, their children. Today’s false apostles certainly insist upon this aspect of the office! Unlike the true apostles in the first century (II Cor. 11:7-12; 12:13-18) but like their contemporary opponents (11:20), modern apostles often want and demand lots of money for self-aggrandisement! Rev. Angus Stewart

 

 

Did King Saul Truly Repent?

One of our subscribers writes, “Saul confessed his sin in I Samuel 15. Saul desired to worship God (25, 31). Samuel obliged Saul by returning with him before Israel and the elders (30-31). Does this not confirm that Saul genuinely repented and sought the Lord’s mercy alone? Is this not the confession of a regenerate heart?”

The passage referred to reads, “Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the Lord, and thy words: because I feared the people, and obeyed their voice. Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship the Lord. And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the Lord, and the Lord hath rejected thee from being king over Israel. And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent. And Samuel said unto him, The Lord hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, that is better than thou. And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent. Then he said, I have sinned: yet honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship the Lord thy God. So Samuel turned again after Saul; and Saul worshipped the Lord” (24-31).

It is clear that Saul’s repentance and worship of God were not genuine. His sorrow was not a “godly sorrow” but the “sorrow of the world” (II Cor. 7:10). His was the kind of worship that God abhors, not the worship of a poor and contrite spirit (Isa. 66:2). It was the worship of those who choose their own ways (3), do not listen to Jehovah’s speech and do evil before His eyes (4).

What is the evidence for this? There is abundant proof in I Samuel 15: (1) Saul’s attempt to excuse his disobedience by blaming it on the people even after being rebuked (24); (2) Saul’s asking only Samuel’s pardon and not God’s (25); (3) Samuel’s refusal to accept Saul’s repentance and his insistence that God would not change His Word but would take the kingdom away from Saul (26-29); (4) Samuel’s refusing to have anything more to do with Saul (35); (5) God’s repenting that He had made Saul king (35); and (6) Saul’s request that Samuel honour him before the people by worshipping with him (30). Saul was not interested in God’s glory but only in his own reputation (John 5:44), and his worship was only to maintain his standing before the elders and the people.

If this were not proof enough, Saul’s subsequent behaviour abundantly proves that he was not a regenerate man. If Saul really repented in I Samuel 15, why was he forsaken by the Spirit of God and troubled by an evil spirit, Jehovah’s judgment upon him (16:14-16)? When Samuel was commanded to anoint David king, he was afraid Saul would kill him if he found out (16:2)! In the remaining years of his rule over Israel, Saul repeatedly tried to slay David (e.g., 18:11; 19:10-18; 23:15-29; 24:1-22; 26:1-25) and once even his own son Jonathan, David’s friend (20:33). Saul massacred 85 priests of Nob for helping David (22:9-23). Before his last battle, Saul consulted the witch of Endor (28:3-25) and ended his life by committing suicide (31:3-6).

After the self-murder of Israel’s first king, I Chronicles 10:13-14 concludes, “So Saul died for his transgression which he committed against the Lord, even against the word of the Lord, which he kept not, and also for asking counsel of one that had a familiar spirit, to enquire of it; And enquired not of the Lord: therefore he slew him, and turned the kingdom unto David the son of Jesse.” No wonder Israel “enquired not at it [i.e., the ark of the covenant] in the days of Saul” (13:3).

There is further proof in the Psalms. Psalm 18, a Psalm written when God delivered David from Saul, numbers him among the ungodly. Saul is referred to as a worker of iniquity in Psalm 59:2, a Psalm penned when Saul tried to kill David at his house. None of this is the behaviour of a true penitent and worshipper of the Lord.

Applying this to ourselves so that we sincerely and truly repent before God, we note that Saul’s sorrow is characterized by grief merely over the consequences of sin but is never sorrow for sin as sin against God. Saul asks Samuel for pardon (I Sam. 15:25) but David pleads, “Have mercy upon me, O God” (Ps. 51:1), and “Against thee, thee only, have I sinned, and done this evil in thy sight” (4). Godly sorrow submits to the consequences of sin but the sorrow of the world does all it can to smooth over those consequences. Saul said, “Honour me … before Israel” (I Sam. 15:30) but David cried, “Deliver me from blood guiltiness, O God” (Ps. 51:14).

True sorrow seeks its refuge in the atoning work of Christ but the sorrow of the world does not seek forgiveness in the Lord Jesus. David prayed, “According unto the multitude of thy tender mercies blot out my transgressions. Wash me throughly from mine iniquity, and cleanse me from my sin” (1-2). But Saul never echoed such sentiments and never looked to Christ. David’s sins, in our estimation, might seem greater than Saul’s, but Saul could not have written Psalms 32 and 51.

What does all this mean for you and for me? It means this: “For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise” (16-17). Believing those words, we respond with David, “Hide thy face from my sins, and blot out all mine iniquities” (9), and we pray this in the confidence that our sins are, and will be, forgiven for our Redeemer’s sake. Rev. Ron Hanko

Covenant Protestant Reformed Church
83 Clarence Street, Ballymena, BT43 5DR • Lord’s Day services at 11 am & 6 pm
Website: https://cprc.co.uk/ • Live broadcast: cprc.co.uk/live-streaming/
Pastor: Angus Stewart, 7 Lislunnan Road, Kells, N. Ireland, BT42 3NR • (028) 25 891851  
This email address is being protected from spambots. You need JavaScript enabled to view it.www.youtube.com/cprcniwww.facebook.com/CovenantPRC
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Reformed News Asia - December 2020 (Issue 63)

 
Issue 63
Pamphlets

We print pamphlets written by our members and those from other Reformed churches of like-minded faith. They include a wide range of topics from doctrines to church history and practical Christian living. These pamphlets serve to promote knowledge of the true God as expressed in the Reformed faith.
NEWPamphlet!

Please click the picture to get the online copy of the pamphlet.
Questions in the Bible - Job, Psalm
By Prof Hermon Hanko

This project was inspired by 'Pastoral Voice' written by Rev. Andy Lanning for CERC in Oct 13-Jan 14 which covered 6 questions in Genesis.

There are many questions within the Bible, 2,540 to be exact.

The Christian Literature Ministry has shortlisted and compiled a list of them based on certain criteria:

i) Can be linked to Christ
ii) Significant in history of church
iii) Spiritual lesson for us
iv) A question we may also ask

After 6 years of effort, 12 books of the bible have been completed. In addition to the 6 meditations from Rev. Lanning, the writers are: Prof. Herman Hanko, Rev. Richard Smit and Rev. Cory Griess. We are grateful for their labour of love.

May you benefit spiritually from the meditations, and pray with us that gradually we may compile more meditations from questions in other books of the Bible.


Click hereto view our catalogue of pamphlets.

Click here to make an order.

All pamphlets are free. CERC reserves some discretion regarding large orders and/or orders from those outside Singapore.
 
Featured Book
For local orders (S'pore), please contact Ms Daisy Lim at This email address is being protected from spambots. You need JavaScript enabled to view it.
For international orders, click here.

His Friends and Servants
Tell His Wonders, volume 2


by Nathan J. Langerak

 

From the RFPA website:

By the wonder of salvation in Jesus Christ God establishes a covenant with us his people and makes us his friends and servants. And in his mercy he also makes a promise to us: I will be your God, and I will never forsake you.

God is always faithful to keep the promises he makes to us, even as he kept his promises to the patriarchs Abraham and Jacob. We may suffer terrible troubles in this world like Job or Joseph, but God rules all things for our sakes, and so his plan for us is always good.

As his friends and servants we seek heaven and flee the temptations of the world. The God who delivered his servant Daniel from the lion’s den also delivers us from the devil and keeps us safe until he brings us to heavenly glory.

This second book in the Tell His Wonders Bible story book series includes stories about Job and the patriarchs, Joseph and his brothers, several judges, King David, Daniel and his friends, and more.

Nathan J. Langerak is a minister in the Protestant Reformed Churches of America. In addition to the two books in the Tell His Wonders series, he has written Walking in the Way of Love, a two-volume commentary on the book of 1 Corinthians. He and his wife and their six children live in Crete, Illinois.

Michael Welply has illustrated more than eighty books, including The Random House Book of Bible Stories and Biblical Times, published by Simon and Schuster. He has two adult children and three grandchildren. He and his wife live in Levet, France.

For ages: 7-10

 
Audio Recordings
Series of Sermons from Prof Dykstra on the three Gentile Mothers of Christ:

Tamar, A Gentile Mother of Christ
Rahab, The Second Gentile Mother of Christ
Ruth: The Third Gentile Mother of Christ
 
Upcoming Events!
 
Stay tuned...
 
 
Past Events...
 
Prof. and Carol Dykstra 

Over the last few months, we were extremely blessed and thankful to have Prof Dykstra who was able to bring to us God's word via live streaming. In the last month, Prof. Dykstra was allowed to be relieved from his seminary duties and to come to Singapore to help us with pulpit supply. Prof. and Carol Dykstra arrived in Singapore on 15 Dec and has since provided pastoral help while serving their two-week Stay-Home Notice. They have recently did a swab test and tested negative for COVID-19. Thank God for His preservation and grace in granting to them a safe journey to Singapore and good health.

We are thankful to God for showing to us His will and that we could continue to receive the preaching of God's Word despite the circumstances that we are currently in. We are also thankful for the labour of love and the sacrifice of the Dykstras.

 
 
 
CK Camp 2020

This year, due to the COVID-19 restrictions, the annual CK Camp was conducted in a different manner. The camp participants were split into three groups where they gathered in three different homes while having their various activities. Prof. Dykstra gave the talks for the camp and discussions and outings were conducted as well. We hope that the youths had a good time of fellowship and we pray that they may grow in grace and in the knowledge of Jesus Christ. Thank God for this opportunity. 

 
 
 
One of the activities - Stand Up Paddle, exploring some of the mangroves in Singapore
 
Christmas Gospel Meeting

Similar to most of the activities conducted this year, the Christmas Gospel Meeting was brought online and conducted over Zoom. Many homes were opened to receive friends and guests, where they gathered to listen to the Gospel message by Prof. Dykstra on Mark 2:17. This was followed by singing of carols and a meal at each respective houses. It was a good time of fellowship and it was a good opportunity for many to get to know other members better. Thank God for this occasion. 

 
 
 
 
Notes
 
Salt Shakers
 

Salt Shakers is a bi-monthly magazine published by the youth in Covenant Evangelical Reformed Church (CERC). Included in each issue are writings pertaining to bothReformed doctrine and practical theology. Contributors to Salt Shakers include our pastor, youth and members of CERC, and pastors and professors from the Protestant Reformed Churches in America. Salt Shakers also features articles from the Standard Bearer and other Reformed publications. Click here to access.

 
Covenant Evangelical Reformed Church
We are a Reformed Church that holds to the doctrines of the Reformation as they are expressed in the Belgic Confession, the Heidelberg Catechism and the Canons of Dordt.

Lord’s Day services on Sunday at 930 am & 2 pm • 11 Jalan Mesin, #04-00, Standard Industrial Building, Singapore 368813 • www.cerc.org.sg 
 
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Philippines Mission Newsletter - November 2020

PRCA FOREIGN MISSIONS IN THE PHILIPPINES
NOVEMBER 2020 NEWSLETTER

Dear brothers and sisters in Christ in the PRCA,

Another update from your missionaries in the Philippines. While many of you enjoyed the warm fall colors, crisp cool air, and sweet apple cider, we enjoyed rain, rain, and more rain! This rainy season, one particular typhoon (hurricane) was quite remarkable, to say the least. I will come back to that.

Missionary Labors

Last August, we missionaries began our second year of training men for the ministry of the gospel on behalf of the Protestant Reformed Churches in the Philippines (PRCP). I am teaching Biblical Hermeneutics again and have added OT History. Rev. Kleyn is teaching Homiletics and Church History again and has added Reformed Symbols (the study of the creeds). Rev. Smit is teaching Dogmatics and has added Greek Reading and NT Exegesis. We are teaching a total of 3 seminary students. A few visitors have also been attending or watching our online lectures on Zoom, Skype, or YouTube. It has been a very different format for teaching, sitting in front of our computers in our studies at home and teaching through a webcam. But it is working well enough. We expect to finish the first semester in early December when the students will take their final exams.

3 missionaries 2020

Although the Philippine government has been very strict throughout this pandemic, there have been some happy developments recently. In their quarantine guidelines, mass gatherings, including religious services, are now allowed up to 50% of the venue capacity. So, with much thanksgiving to God, the churches of the PRCP are gradually returning to normalcy in terms of their Sunday worship services.

Phil sem students 2020

First year seminarians Jethro Flores (left) and Emmanuel Jasojaso (right) taking a midterm exam.

In other labors, I have continued to pastor the Provident PRC with preaching on Sundays in their sanctuary and teaching during the week on Zoom. We recently completed a very enjoyable and very relevant Bible study on the book of Revelation on Wednesday nights from April through October. I am currently teaching OT Bible stories to the children and Essentials of Reformed Doctrine to the youth. We rejoiced greatly when three of the young women in the Essentials class came before the Council to profess their faith and to ask for approval to make public confession.This they will do, Lord willing, on December 13. I also attend (as advisor) the meetings of the Mission/Contact Committee and Translation Committee of the PRCP. However, Provident’s outreach work to two Brethren churches north of Manilawas put on hold because the congregations were not gathering during the quarantine. The work will continue, Lord willing, in January. In the meantime, the pastor of one of the churches (Pastor Ronil Domingo) has been attending many of our seminary classes as a visitor.

Rev. Kleyn, in addition to his full-timeload of preparation and teachingat the seminary, also continues to preach regularly on Sundays when requested by area churchesof the PRCP. He also attends(as advisor) themeetings of the very busy Finance Committee of the PRCP (on Zoom). However, the mission work in Southern Negros Occidental, which is primarily the workof Rev. Kleyn and Rev. Smit,has been put on hold due to the tight travel restrictions between the islands.

Rev. Smit, in addition to his full-time load of preparation and teaching at the seminary, continues to preach regularly on Sundays mainly for the Maranatha PRC through their Facebook page. He also attends the meetings of the Theological School Committee of the PRCP (as advisor) and devotes a lot of time to theological studies (reading and writing) for a program he is taking at a local Presbyterian seminary.

All three of us attended the Classis of the PRCP (as advisors) on October 31 which is currently recessed and scheduled to continue on November 30.

Typhoon!

On November 1 (a Sunday), a super typhoon passed through the Philippines. Due to the potentially strong winds and heavy rain, Provident’s Council decided to cancel the worship services. In the end, though, the storm did not hit Manila very hard or result in much damage. The experience was like so many before. A typhoon comes. It looks menacing on the radar. Then it breaks apart, at least in our area. And we are thankful.

typhoon 2020

But then came the typhoon of the evening of November 11. The Philippines called it Typhoon Ulysses (the rest of the world named it Typhoon Vamco). At midnight, we lost our electricity. Our fans turned off. Our kids’ night lights went dark and they woke up. The mighty hurricane wind rushed over our house like a freight trainin gust after gust. Having grown up in Michigan, far from hurricane territory, I had rarely heard the wind blow like that before. After a night of little sleep, we discovered the results the next morning. A large branch had fallen from a tree in our front yard. One of our neighbor’s mango trees fell down. More trees were down in the streets.

But the worst damage was not in our neighborhood, which is up in the mountains east of Manila. The worst, we soon discovered, was down in Metro Manila, in the city of Marikina where Provident PRC is located. The Marikina River overflowed the dike around Provident Village and filled the village with muddy water. The flood waters rose higher and higher, submerging the first story of all buildings and rising into the second story of many, including Provident’s church building. Perhaps you saw the bulletin announcement from the Contact Committee of the PRCA regarding this flood. Although all thel ibrary books were lost, as well as the sanctuary Bibles and Psalters, much equipment was destroyed, and there was even some structural damage... Although personal property was also lost by some of the five families of the church who live in that area... Yet the congregation is thankful to God for sparing all their lives and comforting them with the precious Reformed faith that they have come to know and love: the truth of the sovereignty of God over rain and drought, riches and poverty, and all things, and His eternal love for His elect and beloved people in Christ, using our light and momentary afflictions to work for us a far more exceeding and eternal weight of glory.

typhoon flooding 2020

As of this writing, the church building is still being cleaned and repaired from the flood damage, but our heavenly Father is meeting the needs of the congregation. Please remember our Filipino brethrenin Christ and us missionaries in your prayers. We the Holsteges look forward to seeing many of you on our furlough from December 16-June 30, the Lord willing.

In Christ,
Rev. Dan Holstege

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Covenant Reformed News - December 2020

Covenant Reformed News


December 2020 • Volume XVIII, Issue 8



Adam’s Federal Headship and Common Grace?

A friend forwarded the following to me from one of his theological opponents: “You believe in creation ordinances. Don’t you also believe that Adam was the federal head of humanity (of the reprobate as well as the elect)? Yet Genesis 1:28 says that God ‘blessed’ that federal head of all men, implying that all mankind in him (including the reprobate) partook of that blessing and favour of God. The rest of this verse mentions the privileges of (1) marriage, (2) having children and (3) exercising dominion over the earth as part of this general blessing upon the federal head.”

Right at the start of our response, we need to consider the significance of Adam’s federal or covenant headship, as the first man and one who represented the human race. What does Adam’s federal headship include and what does it not include?

Like the animals and birds before the fall, Adam did not eat meat (29-30). Since he is the covenant head of humanity, should everyone be vegetarian? The first and representative man was commanded to cultivate the Garden of Eden (2:15). Does this require or imply that all work as gardeners? Prior to his sin, Adam, our federal head, did not wear clothes (25). Ought everybody be a nudist, therefore?

I would anticipate that you, dear reader, are somewhat puzzled by the (specious) reasoning of the previous paragraph. You sense that the answer to all three of the questions is, “No!” However, you may not be sure why this is the correct response, though you probably think that, with some time, you could come up with the proper explanation.

This underscores the point that the Bible itself must tell us what is, and so what is not, included in Adam’s covenant headship. The answer is at hand, for Scripture treats this topic definitively and at some length in Romans 5:12-21.

“One” man (12, 15, 16, 17, 19), namely, Adam (14), was constituted by God as a federal head—over against Christ, the other federal head (14-19), whom he typifies (14). More specifically, the one man, Adam, represented us in his one and singular act, referred to as his “transgression” (14), “offence” (15, 17, 18) or “disobedience” (19), namely, his eating the forbidden fruit and not any of the subsequent sins he committed during his long life of 930 years (Gen. 5:5). All of humanity, Christ only excepted, “sinned” in Adam (Rom. 5:12), and have thus fallen under God’s judgment (16) and condemnation (16, 18), causing us to be totally depraved by nature (Ps. 51:5). This is the unique, astounding and humbling Christian doctrine of original sin.

There is a second biblical passage that presents Adam’s covenant headship, again contrasted, as to its results, with Christ as the federal representative of His own: “For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive” (I Cor. 15:21-22).

One might think, at first blush, that mankind receives two (unrelated) things through Adam’s headship, with Romans 5 teaching that we sinned in Adam and I Corinthians 15 declaring that we died in him. However, sin and death are intrinsically linked, for “the wages of sin is death” (Rom. 6:23), a point made repeatedly in Romans 5 regarding Adam’s sin and our death (14, 15, 17, 21), and stated most famously in the key text in that passage: “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (12).

In short, Adam’s federal headship means that sin has come upon mankind and, therefore, judgment, condemnation and death. Thus my friend’s correspondent has it all wrong. Instead of humanity being “blessed” through Adam, our covenant representative, the human race is cursed in him (cf. Gal. 3:10; Rev. 22:3)!

Now we come to the creation ordinances. First, to those who are in Adam and, therefore, “dead in trespasses and sins” (Eph. 2:1), marriage, though a good thing and a privilege, is not a blessing. Potiphar’s wife, Maacah, Jezebel, Athaliah and Herodias were not signs or bearers of God’s love to their ungodly husbands!

Second, being “the children of disobedience” (Col. 3:6) in Adam, having children is not a proof or manifestation of divine favour either. Idolatrous Sennacherib was murdered by his two wicked sons (II Kings 19:37; Isa. 37:38)! Regarding unbelieving parents and children, God declares, “Cursed shalt thou be in the city, and cursed shalt thou be in the field … Cursed shall be the fruit of thy body” (Deut. 28:16, 18).

What about, third, the earthly dominion of the ungodly? Think of profane Esau (Heb. 12:16) to whom God in His providence gave Mount Seir with much wealth and livestock (Gen. 36:6-8). Yet Jehovah “hated” him (Mal. 1:2-5), something which is true of all who are reprobate (Rom. 9:13). The Antichrist will be powerful and popular throughout the whole world (Rev. 13), being worshipped by absolutely everyone on earth, except the elect (8). But surely it is a terrible blasphemy to claim that God loves the “man of sin” and “son of perdition” (II Thess. 2:3)!

The truth is that all of Jehovah’s blessings are found alone in Jesus Christ (Eph. 1:3), “the last Adam” (I Cor. 15:45), the other and far greater covenant head! By His sacrifice on the cross, He “redeemed us from the curse,” which came through the sin of the first Adam, so that God blesses all who believe His gracious promise (Gal. 3:13-14).

As those who receive Christ’s imputed righteousness and not Adam’s sin (Rom. 5:16-19), and so will be gloriously resurrected (I Cor. 15:21-22), marriage and children (Ps. 128), and whatever land and possessions we may have (Deut. 28:1-14), are to us a blessing through faith and in the way of thankful obedience. This clear Christian doctrine is opposed to the anti-biblical philosophy that things are or convey God’s blessing to those who are in unbelief in Adam and outside of the Lord Jesus (cf. Ps. 73; Mal. 3:15).

The quotation with which this article began shows how the theory of common grace—a temporal, changeable (and unrighteous) divine love for the ungodly reprobate apart from the Saviour and His cross—leads to a side-lining and corrupting of the biblical and confessional truth regarding the federal headship of Adam (and, therefore, also of Christ), original sin and the creation ordinances. False principles work through! Using ingenious (but fallacious) arguments, common grace claims that the reprobate wicked are cursed and blessed in Adam, and so are blessed in all their activities—despite their being enemies of God and Christ (Gen. 3:15)! Rev. Angus Stewart

 

 

The Church and Israel (2)

In the previous issue of the News, focusing on Acts 7:38, we showed that Old Testament Israel and the church of the New Testament are one people, one body. Israel, according to Acts 7:38, was “the church in the wilderness” and the New Testament church is the true Israel of God (Gal. 6:15-16). Coming in the New Testament to the general assembly and church of the Firstborn is the same as coming to Mount Sion, the city of the living God, the heavenly Jerusalem (Heb. 12:22-23). When the angel shows John “the bride, the Lamb’s wife,” he has a vision of the new Jerusalem “descending out of heaven from God” (Rev. 21:9-10).

We should remember, as we consider the biblical identity of the two, that not all who were of Old Testament Israel were the true Israel of God (Rom. 9:6). There were those who were Jews only outwardly. Really, they were not Jews at all, “For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God” (2:28-29).

The same is true of the New Testament church. There are those who are members of the church in name, who receive the sacraments and hear the preaching, but who are merely tares among the wheat, as those sown by Satan, the arch-enemy of the church (Matt. 13:24-30, 36-43). “They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us” (I John 2:19). All of which is to say that the identity of the elect, redeemed and regenerated people of God in both testaments is that of the true Israel of God and “the church, which is his body, the fulness of him that filleth all in all” (Eph. 1:22-23).

This is of immense importance as far as the promises of the Word are concerned. If Old Testament Israel is not the church, then the promises God made to Israel are not for the church. Then, though the Old Testament may be a matter of curiosity to me, it has no application to me as a New Testament Gentile member of the church. Then the Psalms, those precious melodies, may be sweet music to my ears but the words are of no real value to me. Then my singing them or reciting them is little different from the poetry of John Keats or William Wordsworth. The rhythms may tickle my ears but they speak a different spiritual language.

It is this truth, that Israel and the church are one, that makes the promise of God concerning children applicable to New Testament Christians. Then, and only then, are the words of God to Abraham, “I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee” (Gen. 17:7), the promise not of an Old Testament covenant that does not include New Testament believers, but the promise of one everlasting covenant sealed by the circumcision of infants in the Old Testament and the baptism of infants in the New Testament.

“But,” someone will say, “these two signs are so different in appearance that they cannot be the same.” Nevertheless, they are fundamentally the same. Both signify the removal of sin by the shedding of blood, though in the New Testament that blood must be symbolized, for no actual blood may ever be shed again, since the Lamb of God has died. Colossians 2:11-12 identifies the two for the reality of circumcision, the circumcision made without hands (from which no female is excluded), is the same as being buried and raised with Him in baptism through the faith of the operation of God.

The identity of Israel and the church means that I, a Gentile, am a true child and a descendant of Abraham, not by fleshly generation but by spiritual descent, by the same faith in Christ that Abraham had: “Know ye therefore that they which are of faith, the same are the children of Abraham” (Gal. 3:7). As a child of Abraham, all God promised him is mine also, not those earthly things, for they were only shadows, but the true spiritual realities: Canaan, really Messiah’s land (Rom. 4:13); a city (Heb. 11:16); a seed (Gal 3:16) and all the rest. The identity of Israel and the church means that I am justified, as Abraham was, by faith in Christ and not by the works of the law (Rom. 4). There is only one way of salvation, and that is the way of free and sovereign grace.

The identity of Israel and the church means, too, that there is but one future home for both. As we have seen, to come to the true and heavenly Jerusalem, the city of God, is to come to the general assembly and church of the Firstborn (Heb. 12:22-23). Abraham, who never received the inheritance of the earthly land of Canaan, “not so much as to set his foot on” (Acts 7:5), though God had said, “to thee will I give it, and to thy seed for ever” (Gen. 13:15), was content for he “desire[d] a better country, that is, an heavenly” (Heb. 11:16). All those who go to that heavenly country will rest in the bosom of Abraham as Lazarus did (Luke 16:22).

The Heidelberg Catechism’s teaching on the unity of the church is both true and comforting: “What believest thou concerning the ‘holy catholic church’ of Christ? That the Son of God, from the beginning to the end of the world, gathers, defends, and preserves to Himself by His Spirit and Word, out of the whole human race, a [or one] church chosen to everlasting lifeagreeing in true faith; and that I am, and for ever shall remain, a living member thereof” (Q. & A. 54). Rev. Ron Hanko

Covenant Protestant Reformed Church
83 Clarence Street, Ballymena, BT43 5DR • Lord’s Day services at 11 am & 6 pm
Website: https://cprc.co.uk/ • Live broadcast: cprc.co.uk/live-streaming/
Pastor: Angus Stewart, 7 Lislunnan Road, Kells, N. Ireland, BT42 3NR • (028) 25 891851  
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A Pastor’s Prayer for God’s People (Meditations on Ephesians)

This special meditation has been prepared by PRC home missionary, Rev. Aud Spriensma.

A Pastor’s Prayer for God’s People

Meditation on Ephesians 3: 14-19 

For this cause I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named, that he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fullness of God.

In times like these, we need praying pastors who love their flock. There are the sick, sorrowing, unemployed, and those who are lonely with the Covid pandemic. There is upheaval in state and federal government, and even upheaval in the church. How we need praying pastors! I remember taking my church directory and praying each day for five or more of the members or families of the church, each with their own particular needs and circumstances, making sure that none got forgotten.

Notice the posture of the pastor Paul. He was on bended knee. Posture in prayer is never a matter of indifference. The slouching position of the body, while one is supposed to be praying, is an abomination to the Lord. On the other hand, it is also true that Scripture nowhere prescribes one and only one, correct posture. Different positions of the head, arms, hands, knees, and the body as a whole, are indicated. All of these are permissible as long as they symbolize different aspects of the worshiper’s reverent attitude, and reflect the sentiments of his heart. “Bowing the knees” pictures humility, solemnity, and adoration.

The prayer is addressed to the Father of our Lord Jesus Christ and, therefore, in Christ, to the Triune God who is our God and Father. The prayer is for the Father’s Family, which in Greek is a play on words: patera pasa patria. What a beautiful picture of the church! Jew and Gentile are one church or family of God. It is one family, whether already taken to heaven or yet here on earth. How close the ties are that unite the part of the church that is in heaven with the part that is still on earth. When we recite the words of the Apostle’s Creed, we say, “I believe an holy catholic church, the communion of saints.” Do we cherish those that have gone before us? Do we remember in our prayers the martyred church? What about pregnant mothers and their unborn children? It is the whole family for whom Paul prays: Jew and Gentile, rich and poor, male and female, young and old, educated and uneducated, sick and healthy, those faithful and those who are straying: everyone! It is in the family as a whole that God’s great purpose of making known His manifold wisdom is fulfilled. May the pastor remember all these in his prayers, both privately and in his congregational prayers. It is the church that is found in different nations, cultures, and denominations.

What did the Apostle Paul ask for God’s family? Let me list them briefly in this meditation.

First, it is that believers may be strengthened internally through the Holy Spirit. Paul had been talking about suffering for God’s cause. It is in suffering that the grace of God is manifested. But who has strength for suffering? We certainly do not choose suffering. We shrink from it. But it is not only in times of suffering that we need to be strengthened. We need strength every day of our lives and in every circumstance. Is it in temptations, the needed strength to resist it and be victorious? Is it in tough moral choices at work, that you need the strength to do the right thing, so that Jesus is honored? What about the strength that the busy wife and mother needs to do all the chores around the house without complaining or becoming weary is well-doing? Do not we all need strength to be powerful and faithful witnesses, speaking and living the truth?

Second, Paul prayed that believers may be indwelt with Christ by faith. Oh, may Christ abide mightily in our hearts and lives! Do you see here the concept of the covenant? Christ not only dwelling with us, but He dwells in us! The result will be that as believers, we will be rooted and grounded in love. There are two figures used here, one from agriculture and the other from architecture. Love is pictured as something that nourishes us and then also is pictured as a solid foundation.

Third, Paul prayed that believers may be able to grasp the fullest dimensions of Christ’s love, a love that surpasses our full knowledge. It is a prayer that we may know the breadth and length and depth and height. May we grow in our awareness of that love, particularly through the routine hardships, sufferings, and persecutions of our lives.

Fourth, Paul prayed that believers may “be filled with all the fullness of God.” This is the climax, the top of the ladder in the prayer. In other words, the knowledge just described is transforming in character. We, beholding as it were in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord, the Spirit (II Cor. 3:18). Contemplating the love of Christ’s love means that we are increasingly transformed into that image!

What a prayer! How I need that prayer! How God’s family needs that prayer! May God give us pastors that are in prayer, praying these things for us!

O love of God, how strong and true, Eternal, and yet ever new, Uncomprehended and unbought, Beyond all knowledge and all thought.
O heavenly love, how precious still in day of weariness and ill, In nights of pain and helplessness, To heal, to comfort, and to bless.
We read thee best in Him who came to bear for us the cross of shame; Sent by the Father from on high, our life to live our death to die.
O love of God our shield and stay through all the perils of our way; Eternal love, in thee we rest, forever safe, forever blest.
~ Virgil Taylor

 

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Paul Is Made a Minister (Meditations on Ephesians)

This special meditation has been prepared by PRC home missionary, Rev. Aud Spriensma.

Apostle Paul 1 2

Paul Is Made a Minister

Meditation on Ephesians 3: 7-8 

Whereof (the gospel) I was made a minister, according to the gift of the grace of God given to me by the effectual working of his power. Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ.

The Apostle Paul cannot get over the fact that he was set apart in a special way to preach the gospel. It is a gospel in which he glories (Rom. 1:16,17). God had chosen him, the persecutor of the church, to proclaim the gospel of the grace of God in Christ. “I was made a minister.” That was the task that had been assigned to him, the cause that he had been called to serve according to the gift of God’s grace that was given unto him. The Apostle Paul had not taken to himself the distinction of being a gospel minister. The office with which he had been invested was a gift of God’s grace, something that is stressed over and over in Paul’s letters. How did it come to him? The Apostle says in vs. 8 that “God’s grace was given to me…according to the effectual working of his power.” How mightily that power of God had operated, and continued to operate in Paul’s life and ministry. The Lord receives all the credit for whatever Paul as a gospel minister had accomplished. How every gospel minister needs to understand this!

What was Paul’s estimate of himself? It was a very humble one; he was not proud at all! “Unto me, who am less than the least of all saints is this grace given…” We read the same things in I Cor. 15:9, “For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.” Again, the apostle says in I Tim.1:15, “This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.” In our present passage, Paul does not give the reason for calling himself “less than the least of all saints.” But we come to a sensible conclusion that he says this because of his former or even current life. He was a persecutor of God’s people and considered himself the chief sinner. This sense of humility is also needed in pastors today as they mount the pulpit but also as they bring the Word of God from house to house. “I am the chief of sinners!”

The calling given to him was to preach to the Gentiles “the unsearchable riches of Christ!” These are riches that cannot be tracked or traced; unfathomable and unlimited resources of grace of God in Christ. There are ocean depths that can never be plummeted and treasure stores that are inexhaustible! But to proclaim to the Gentiles the unsearchable riches of Christ was only part of Paul’s task. His mission was broader. It was also to make all men to see “what is the fellowship of the mystery” that had been hid and now is revealed. Salvation is for both Jew and Gentile, by grace through faith. Now instead of fear between these two groups, there is trust. Gloom is replaced with gladness, hatred with love, separation is replaced with fellowship. This mystery had been concealed. Now, however, it was being revealed by the world-wide preaching of the gospel.

What an incentive for us to break-out from our exclusiveness. We seek to bring the gospel not just to Dutch middle-class folks, but to African, Asian, Indian, and South American peoples, wherever the Lord opens up a door for us! May “all men” be enlightened by the fellowship of believers that goes beyond one’s own culture and background. This is something God’s angels in heaven as well as the church on earth may wonder at: God’s manifold wisdom and purpose.

What boldness and access we have with God through faith. May the church boldly proclaim the truth of God’s grace and wisdom! Let us pray for and encourage young men to seek the ministry! May we pray for and appreciate the pastors that we do have! And let our pastors be humble men, not boasting of their gifts or lording it over the congregation. The privilege of bringing the gospel of Jesus Christ causes us to stand in amazement that God is pleased to use us for the gathering and building of his church!

We’ve a story to tell to the nations that shall turn their hearts to the right,
A story of truth and mercy, A story of peace and light, A story of peace and light.
For the darkness shall turn to dawning, And the dawning to noon-day bright,
And Christ’s great kingdom shall come to earth, The kingdom of love and light.
(H. Earnest Nichol)

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