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A Golden Chain of Every Spiritual Blessing

This special meditation has been prepared by PRC home missionary, Rev. Aud Spriensma.

A Golden Chain of Every Spiritual Blessing

Meditation on  Ephesians 1:3 

Blessed  be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ.

My wife Alva always helps me with my writing, correcting the use of tenses, past and present. She also often tells me when my sentences are too long. It is a good thing that she was not there to try to correct the Apostle Paul and the Holy Spirit. Our text is the introduction of one long sentence beginning in verse 3 all the way through verse 14. English translators generally break up the words for ease of reading, but in the Greek Paul simply began with a note of praise to God for “every spiritual blessing” and then kept going, adding phrase upon phrase, and doctrine upon doctrine, as he listed these benefits. We could call it a golden chain of many links.

Eph.1:3 is a sort of doxology, with the object: God. The apostle expresses praise to God. And he does that because God has blessed us with every spiritual blessing in the heavens in Christ. If we look carefully at this long sentence (vs. 3-14), we will notice the interconnecting doctrine of the Triune God.  The work of God the Father is described in verses 3-6. The work of the Lord Jesus Christ is listed in verses 7-10. The application of this work is by the Holy Spirit, found in verses 11-14. Or we could look at these verses temporally. There is the past blessing of election in verses 4-6. The present blessing of adoption is found in verses 5-8. The future blessing  is given in verses 9-14, when God will gather together in one all things in Christ in which we have an inheritance.

When we read these verses,  do we break forth in praise? Our worship services begin and end with a doxology. So should our prayers, at the beginning of the day and at the end of the day. God is worthy of praise now and always for who He is and what He does. He is not only the Triune God, but He is also the “Father of our Lord Jesus Christ.” This means that through our Lord Jesus Christ He blesses us with every spiritual blessing. Our Lord Jesus Christ is personally the Son of God. He is also the Son in His human nature, as He appeared in the world. As the Christ, He came in your and my flesh. The name “Jesus” means that “Jehovah saves.” Jesus took all our sins upon Himself, and with those sins walked the way of the cross. He merited for you and me righteousness and eternal life. As the “Christ”, He was appointed and sent by God. He revealed to us the Father. He took upon Himself our sins and removed them. He rules in us by His Spirit and Word. That is why He is called “our Lord”. This is why the “God and Father of our Lord Jesus Christ” is the object of the apostle’s praise, and ours!

But let us speak a moment of the “all spiritual blessings in heavenly places.” In the Greek it is literally, “he hath blessed us with every spiritual blessing.” The term is singular, referring to the separate spiritual blessings which we have in Christ. What are those blessings? They are the separate spiritual blessings such as forgiveness of sin, righteousness, new life, our adoption as children of God, justification, sanctification, and eternal life. These blessing are numerous. Do you each day think about them and praise God for them? There is a chorus of a hymn that goes: “Count your many blessings, name one by one; Count your blessings, see what God hath done…”

When they are called “spiritual blessings, they are contrasted with natural or earthly gifts or blessings that God gives. These are spiritual blessings because they are given to us by the of Spirit of our Lord Jesus Christ. The apostle adds, “in the heavens.”  They are heavenly blessings because Christ is in heaven. Christ is exalted, no longer on earth. From heaven, Jesus  our Savior is pouring out on God’s children the benefits of His cross and resurrection. Because we are engrafted into Christ, what is His is ours. His glory is ours. We are “in him” by faith. We are members of His body. These blessings are ours only in Jesus Christ! Each day may we think on this blessing and “praise God from whom all blessings flow!”

In our earthly pilgrimage, we encounter many trials and troubles. Maybe it is a life-long illness, the death of a loved one, the loneliness inflicted upon us by Covid-19, a rebellious son of daughter, or a spouse who has forsaken us. In our tears, we look up to praise God for who He is and what He is doing for us. He hath “blessed us with every spiritual blessing in heaven in Christ!”

When upon life’s billows you are tempest tossed, When you are discouraged, thinking all is lost, Count your many blessings, name them one by one, And it will surprise you what the Lord hath done.

Are you ever burdened with a load of care? Does the cross seem heavy  you are called to bear? Count your many blessings, every doubt will fly, And you will be singing as the days go by.

 When you look at others with their lands and gold, Think that Christ has promised you his wealth untold; Count you many blessings- money cannot buy, Your reward in heaven nor your home on high.

So amid the conflict, whether great of small, Do not be discouraged- God is over all; Count your many blessings- angels will attend, Help and comfort give you  to your journey’s end.

Edwin Excell (1851 – 1921)

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A Description of God's People

This special meditation has been prepared by PRC home missionary, Rev. Aud Spriensma.

A Description of God's People

Meditation on Ephesians 1:1,2

Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.

A blessing was spoken by the Apostle Paul to the believers in Ephesus. This letter was written while Paul was in prison, either in Caesarea or in Rome. Paul could have begun his letter with a rehearsal of his many accomplishments or even a reminder of what he had personally endured to bring the gospel of Christ to Asia. Paul did not this. Instead he introduced himself as “an apostle of Christ Jesus by the will of God.”

He was an apostle. The Greek word literally means ‘to send’. Paul was appointed by the Lord Jesus to go and proclaim the death and resurrection of Jesus Christ. He was an apostle “by the will of God.” This means at least two things. First, this letter that is written is not to be regarded as other letters might be, just a friendly letter by a man or woman. This is God’s own revelation . It is from God. Therefore it is all true; it speaks with authority. Second, this letter told his readers how Paul came to be an apostle. It was not by his own will but “by the will of God.” Indeed, if it had not been for God’s sovereign and efficacious will , Paul would not have be an apostle. He would not even have been a Christian! Left to himself, apart from the grace of God, he fought against God and attempted to destroy His church. Is this not a picture of each and every one of us?

The Apostle Paul wrote to believers at Ephesus. He identified them as “the saints in Ephesus, the faithful in Christ Jesus.” This phrase contains three definitions of believers, what constitutes a Christian.

First, Christians are saints! The Apostle Paul could have addressed them as the church of Jesus Christ. But he did not. He called them saints. The Roman Catholic Church teaches that a saint is one of a few particularly holy persons who has proof of at least one miracle, declared by the church to be a saint by ecclesiastical procedure. This is false. To be a saint means that a person has been redeemed and sanctified. This is true of all true believers. Ephesus was a capital city, an old city, that is now in ruins. It was a city that was very idolatrous. These believers were those who were set apart from the world. It is something that God does quite apart from human merit. They are set apart by God in sovereign election, by the redemption through the blood of Jesus Christ, and by the work of the Holy Spirit. A Christian is set apart when God reaches down through the person and power of the Holy Spirit, regenerates him and thus draws him into the company of God’s church. Every true believer is a saint, set apart from the world. It is not that we are taken out of the world. We are still in the world, but removed from belonging to the world. We belong to God and are set apart to holy service for God.

Second, believers in Jesus are called “the faithful.” There are two ideas in this. The first and primary meaning of the word “faithful” is exercising faith. A Christian is one who has heard the gospel of God’s grace in Jesus Christ and who has then exercised faith in that gospel or believed it. There are two parts in faith. Faith is a sure knowledge of all that God has revealed in His word. Believing, there is a certain assurance or confidence that not only to others but to me also is freely given forgiveness of sins, righteousness and the hope of eternal life. There is a second idea, that of perseverance and the preservation of the saints in Christ Jesus. They “continue in faith.” Because God is faithful, he preserves His saints. He does not let them fall away. He who began a good work in you will bring it to completion. Therefore, a true believer perseveres; he runs the race set before him. He fights the good fight of faith. He will receive the crown of righteousness when God takes him out of this vale of tears.

Third, believers are “in Christ.” I will not say much about this now, but this is an idea that is characteristic of this book and of Paul’s writings in general. The phrase, “in Christ” or “in him” occurs nine times in the first three chapters of Ephesians and occurs 164 times in all of Paul’s writings. It describes the sphere in which the faithful are placed. To understand a little of what this phrase means, there are numerous images to teach us. There is the union of a man and woman in marriage (Eph. 5:22-33), and the union of the vine and the branches (John 15: 1-17). We have the picture of Christ as the foundation of the spiritual temple and believers as lively stones built upon Him (Eph. 2:20-22). Finally, there is the picture of the human body. Christ is the head, and believers are the members of the body in one organism (I cor. 12:12-27).

From the brief introduction to this letter, what a beautiful description we have of believers: ourselves and our fellow believers in the church! May we keep this in mind as we live our lives and as we deal with one another in the church.

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Sweet Evening Psalm

This special meditation has been prepared by PRC home missionary, Rev. Aud Spriensma.

Sweet Evening Psalm

Meditation on Psalm 4: 7,8

I will both lay me down in peace, and sleep: for thou, LORD, only makest me dwell in safety.

This is a verse that my son-in-law quoted to my mother-in-law the evening before the Lord took her home to glory. This is also a verse that I never used as a call to worship! Please do not go to sleep until after the sermon.

How closely this psalm is related to Psalm 3, which one could call a morning psalm. In Psalm 3: 5 we read, “I laid me down and slept; I awaked; for the Lord sustained me.” Now in Psalm 4: 8 we read, “I will both lay me down in peace, and sleep.” It is an evening psalm. It reminds me of a prayer taught to us as little children to recite as we went to bed. “Now I lay me down to sleep. I pray the Lord, my soul to keep. If I should die, before I wake, I pray the Lord, my soul to take.”

In verses 6-8, the psalmist delightfully contrasts his own satisfaction and safety with the disquietude of the ungodly in their best estate! “Thou hast put gladness in my heart, more than in the time when their corn and their wine increased.” In verse one, he cries to the “God of my righteousness”. Indeed, what peace we have when we rest, not in our own good works, but only in the righteousness that God Himself gives to us, the righteousness of our Lord Jesus Christ. There we have peace. God is not against us but for us. This is what we read in Romans 5:1, “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.” Do you know that peace?

In the midst of trials and difficulties, I will not sit up to watch and wait in fear. Nor will I lay down and stay awake all night with worries, listening to every tick of the clock and the noise coming through my window. I will lie down in peace and sleep. I have nothing to fear! My God surrounds me like a mother hen’s wings cover her young. I have the Good Shepherd watching over and tending the sheep of His flock. I am given guardian angels that are given charge over me.

Notice in our verse, that it is the “LORD only makest me dwell in safety.” God alone was David’s keeper. Though he was all alone without man’s help, he was “alone with God.” How many saints have felt all alone during Covid- 19. No visitors were allowed. They were forced to stay alone in their room. No children or friends were allowed to visit or put their arms around them. Day after day, and month after month, they were alone. And yet they were not alone. Christ Jesus is with us always by his Spirit and Word. David, God’s friend, had to flee from his home and loved ones into the wilderness, but he could lay down on the hard ground and sleep. His God was keeping him in safety. God is our keeper . He “shall neither slumber nor sleep. The LORD is thy keeper: the LORD is thy shade upon thy right hand” (Psalm 121:4,5).

Charles Spurgeon wrote, “A quiet conscience is a good bedfellow. How many of our sleepless hours might be traced to our untrusting and disordered minds? They slumber sweetly whom faith rocks to sleep. No pillow so soft as a promise; no coverlet so warm as an assured interest in Christ.”

We should never lose sight of our Lord Jesus while reading this psalm. In your mind, can you see Him as he was sound asleep in the little fishing boat, even when the wind was howling, the waves rolling and the water flooded the boat? The disciples panicked, waking the Master and asking if He cared not that they perish. Jesus speaks, “Be still.” Not only was there perfect calm and peace upon the sea, but also in the hearts of his disciples. Matthew Henry wrote of the farmer, “Having cast his seed into the ground, he sleeps and riseth day and night, and the seed springs and grows he knoweth not how. So a good man having by faith cast his care upon God, he resteth night and day, and is very easy, leaving it to his God to perform all things for him according to his holy will.”

When you and I walk with God from dawn until night, then at night we can renew and confirm your peace with God by faith and prayer. It is good to “commune with your own heart upon your bed, and be still” (Psalm 4:4). Lie down with some Scripture meditation on your mind, your head full of good thoughts, and your heart will be in a better frame both to sleep and awaken in the morning. In a time when we are surrounded with strife of tongues and violence, we rest in the Lord. He is on His throne, exercising personal care for all those who are His own.

The psalmist said, “I will both lay me down and sleep in peace.” He does this in absolute trust and dependence. We commit to the Lord all of our troubles and fears. How sweet is His care and immeasurable love for each of His own! He is there in all the hours of our loneliness, grief, illness, weariness, and pain. We lay ourselves down. We give up our own guardianship, and resign ourselves into the hands of our great God. Oh, that we might trust God more and more, and experience perfect peace. The Lord makes me dwell in safety. Happy is the saint that can go to bed each night and finally to his death and grave with this verse. “Now I lay me down to sleep. I pray the Lord my soul to keep. If I should die before I wake, I pray the Lord my soul to take.”

When in the night I meditate on mercies multiplied, My grateful heart inspires my tongue to bless the Lord, my Guide. I know that I shall not be left forgotten in the grave, And from corruption, Thou O Lord, Thy holy one wilt save.” (Psalter # 28, George Allen)

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Reformed News Asia - August 2020 (Issue 61)

 
Issue 61
Pamphlets

We print pamphlets written by our members and those from other Reformed churches of like-minded faith. They include a wide range of topics from doctrines to church history and practical Christian living. These pamphlets serve to promote knowledge of the true God as expressed in the Reformed faith.
NEWPamphlet!

Please click the picture to get the online copy of the pamphlet.
Questions in the Bible - 2 Samuel, Esther, Job, Psalm
By Prof Hermon Hanko

This project was inspired by 'Pastoral Voice' written by Rev. Andy Lanning for CERC in Oct 13-Jan 14 which covered 6 questions in Genesis.

There are many questions within the Bible, 2,540 to be exact.

The Christian Literature Ministry has shortlisted and compiled a list of them based on certain criteria:

i) Can be linked to Christ
ii) Significant in history of church
iii) Spiritual lesson for us
iv) A question we may also ask

After 6 years of effort, 12 books of the bible have been completed. In addition to the 6 meditations from Rev. Lanning, the writers are: Prof. Herman Hanko, Rev. Richard Smit and Rev. Cory Griess. We are grateful for their labour of love.

May you benefit spiritually from the meditations, and pray with us that gradually we may compile more meditations from questions in other books of the Bible.


Click hereto view our catalogue of pamphlets.

Click here to make an order.

All pamphlets are free. CERC reserves some discretion regarding large orders and/or orders from those outside Singapore.
 
Featured Book
For local orders (S'pore), please contact Ms Daisy Lim at This email address is being protected from spambots. You need JavaScript enabled to view it.
For international orders, click here.
Unfolding Covenant History: From Samuel to Solomon - Volume 6
by David J. Engelsma
 

From the RFPA website:

After a fifteen-year hiatus, and fourteen other published titles, Prof. David J. Engelsma continues the Unfolding Covenant History series, a covenantal exposition of the Old Testament.

The Old Testament history covered in this volume is extensive, covering the account of the life and significance for the covenant of Samuel, Saul, David, and Solomon. This is the history recorded in 1 and 2 Samuel; 1 Kings 1–11; 1 Chronicles 10–29; and 2 Chronicles 1–9. In addition, the volume takes into consideration other passages in scripture (Psalms) that reflect on this history.

This history is also rich in significance with regard to the development of God’s covenant and covenant dealings with his people. It includes the institution and early functioning of the office of the prophet; the institution of the office of king; the stark contrast between the people’s choice as king, in the charismatic, but reprobate, Saul, and God’s elect, David; and the realization of the fellowship of the covenant in the Old Testament in the temple. Among the fascinating and controversial events of the history on which the volume sheds light is the appearance to Saul of the “witch of Endor.”

 
Audio Recordings
Applicatory Sermon Series by Rev Brian Huizinga from Ephesians 6

Exhorted to be Strong in the Lord’s Might
Standing Armed Against the Devil
Girding Our Loins with Truth
Having on the Breastplate of Righteousness
Feet Shod For Battle
 
Upcoming Events!
 
The Church Camp for 2020 has been cancelled due to the current pandemic situation. Lord willing, the camp committee would be re-scheduling the booking to the following year in June. We pray for God's guidance with regards to this.
 
 
Past Events...
 
CERC Activities

We thank God that the authority has allowed worship services to resume, though in a limited way of 50 pax per group at any 1 time. With the church divided into 4 groups, each group will be able to attend church physically twice in a month. Albeit the small numbers and the inability to have fellowship lunch together, we thank God for this opportunity to be in God's house once again. 

Other Church activities have been cancelled or postponed or brought online. We thank God in all things and let us continue to pray for God's guidance and His will for the days ahead. 
 
CERC Kolkata 

We continue to remember our brothers and sisters in CERC Kolkata Fellowship who have been affected by the pandemic. Let us pray for our Missionary Pastor as he cares for the saints in Kolkata and that God will uphold the saints in their fervent desire to gather for worship at Rev Singh’s home on the Lord’s Day. 

 
Notes
 
Salt Shakers
 

Salt Shakers is a bi-monthly magazine published by the youth in Covenant Evangelical Reformed Church (CERC). Included in each issue are writings pertaining to bothReformed doctrine and practical theology. Contributors to Salt Shakers include our pastor, youth and members of CERC, and pastors and professors from the Protestant Reformed Churches in America. Salt Shakers also features articles from the Standard Bearer and other Reformed publications. Click here to access.

 
Covenant Evangelical Reformed Church
We are a Reformed Church that holds to the doctrines of the Reformation as they are expressed in the Belgic Confession, the Heidelberg Catechism and the Canons of Dordt.

Lord’s Day services on Sunday at 930 am & 2 pm • 11 Jalan Mesin, #04-00, Standard Industrial Building, Singapore 368813 • www.cerc.org.sg 
 
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Divine Confidence (A Meditation on Psalm 3)

This special meditation has been prepared by PRC home missionary, Rev. Aud Spriensma.

Divine Confidence

Meditation on Psalm 3: 3-5

But thou, O LORD, art a shield for me; my glory, and the lifter up of mine head. I cried unto the LORD with my voice, and he heard me out of his holy hill. I laid me down and slept; I awakened; for the LORD sustained me.

What storms or trials are you going through? This is a Psalm of David when he was forced to flee from Jerusalem for his life. David’s son, Absalom, had raised an army to kill him. David complained of the multitude of his enemies. In II Samuel 15: 12, we read “The conspiracy was strong; for the people increased continually with Absalom.” It was not only was his son in rebellion, but even Ahithophel , one of David’s faithful counsellors joined the rebellion along with generals and soldiers of his army.

But, it was not only men that opposed David. Satan was seeking to prevent the house of David to progress to its fulfilment in the throne of Christ. For we know that “we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of darkness of this world, against spiritual wickedness in high places” (Ephesians 6:12).

Not only was David fleeing from his son, but he was also fleeing into exile from the presence of God. The Levites brought the ark of the covenant out to follow David into exile, but David told the high priest: “Carry the ark of God back into the city: if I find favor in the eyes of the LORD, he will bring me back and show me both it and his dwelling habitation. But if he thus say, I have no delight in thee, here am I, let him do to me as seemeth good unto him” (II Sam. 15:25,26).

In verse 2, David complained, “Many there be which say of my soul, There is no help for him in God.” What an attack! These enemies declared that God has forsaken David! Shemei cursed him and swore at him to his face. David knew that his troubles were partly because of his sins with Bathsheba and the murder of her husband, Uriah. Trouble followed him in his family. Doubtless, all the storms, crosses, and trials of life would be even more bitter if there is no help from God!

How might we respond under similar circumstances? Would we abandon all hope? To whom would we turn? In verses 3-4 we find that David lost neither heart nor faith in his covenant God. David called the Lord his “shield”, the one who surrounded him. He also called God his “glory”, the one who lifted his head. In David’s desperation, he cried out to the Lord and He answered him “from his holy hill”. This is an amazing series of statements. In the OT, God’s people knew and experienced God’s presence by being in close proximity to the tabernacle. To draw near to the Lord meant to draw near the tabernacle. But David could not do this, He was in exile. Yet, while David was in exile from God’s presence in the tabernacle, God continued to make His presence known. He was with David and answered David’s pleas. David was able to lay down and sleep (vs. 5). He was not afraid of ten thousands of people (vs. 6). The Lord would arise and defeat his enemies. The Lord gave him the perfect peace that surpassed all understanding and comforted him with His presence. “Salvation belongeth unto the LORD; thy blessing is upon thy people” (vs. 8).

We must see in King David the type. It was Jesus Christ who was forced into exile. Unlike David, He was exiled not because of His own sin, but as He stood in the place of us and our sins. He left the glory of heaven to come down into our sinful world. Bearing our sins, He cried out on the cross, “My God, my God, why hast thou forsaken me.” He was crucified outside the camp, exiled from the benevolent presence of His heavenly Father. His enemies taunted him, “He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God” (Matt. 27: 43). Even the thieves who were crucified with Him reviled Him with the same thing. But our Lord Jesus had the confidence that His Father is a shield for him, his glory, and would lift Him out of hell on the third day.

In what way is David’s flight connected to the church? We have many enemies who taunt us and persecute us. When we are in need of rescue, we can only turn to our faithful covenant God, even when it appears as if He has abandoned us and we are surrounded by our foes. Pray this psalm when you feel as though the enemies of God surround you. Pray this psalm for the persecuted church today. Seek shelter in the knowledge that the Christ has lived, suffered, died, and undergone exile from the benevolent presence of God so that we will not know this judgment. Sing this psalm as a song of praise as we celebrate the mercy and love of Christ and His righteous judgment against the wicked. He will smite all our enemies upon the check bone and break the teeth of the ungodly. Do not lose heart. As David had confidence and peace in face of trials, may we also! Pray like David that God will comfort you through Christ and the presence of His Holy Spirit. No matter what storms might swirl around you, you will know peace and rest. Rejoice, for salvation belongs to the Lord and His anointed. Indeed, blessing be upon us, the people of God.

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Divine Laughter (A Meditation on Psalm 2)

 This special meditation has been prepared by PRC home missionary, Rev. Aud Spriensma.

Divine Laughter

Meditation on Psalm 2: 1-7

Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and rulers take counsel together, against the LORD, and against his anointed, saying, Let us break their bands asunder, and cast away their cords from us. He that sitteth in the heavens shall laugh: the Lord shall have them in derision. Then shall he speak unto them in his wrath and vex them in his sore displeasure. Yet have I set my king upon my holy hill of Zion. I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.

The Lord reigns! Just as Hurricane Laura came on our shores with howling wind and restless waves of the sea, so do the wicked rage. Psalm 2 describes the terrible opposition that David experienced once he was anointed by Samuel to be the next king of Israel. But the opposition against David is only a faint type of the reaction of the wicked against the Lord Jesus. Jesus, the righteous King is contrasted with the world which is filled with those who hate the instruction of the Lord. They are those who walk, stand, and sit in the counsel of the wicked (cf. Psalm 1). When Jesus’ righteousness reveals the wickedness of those in the world, they naturally respond in hatred. This is true not only for Christ, God’s anointed, but also for all those who follow Him. There is a conflict between those who seek shelter in the Christ and those who refuse Him. This is the conflict of the ages between the Lord’s Anointed and the nations.

Think back to the beginning of Christ’s ministry. Hearing of the birth of Jesus, Herod immediately began to plot against him. Later, the Pharisees, Sadducees, and scribes plotted to kill Jesus. Jews and Gentiles (Pilate and the Romans) tried to extinguish the light of the world! In Acts 4: 24-28 the Apostles John and Peter report the evil treatment they received of the religious leaders. They pray to God using Psalm 2 to describe the opposition to Christ’s ministry. But clearly, they point out that the wicked doing this are only carrying out what God’s hand and counsel determined beforehand. The wicked put Jesus to death; the Lord raised and exalted Him.

What is the LORD’s reaction to this rebellion and hatred of his Son? The Psalmist writes, “He who sits in the heavens shall laugh; the Lord shall have them in derision.” Just as the raging sea could not hurt Jesus and His disciples when out on the Sea of Galilee, so also the plotting of the wicked cannot hold back the reign of Christ Jesus nor His kingdom. God has set His Son on His throne. He did this after Jesus’ victory over sin, Satan, and death in His death and resurrection. He ascended up into heaven, and His enemies are made his footstool. The Apostle Paul quotes this part of Psalm 2 in Acts. 13:30-33. Paul identified the resurrection of Jesus as His royal enthronement.

What comfort this was to the church in Paul’s day. They underwent persecution from the Jews and the Gentiles. The nations hatched their plots and schemes, yet the Lord “sitteth in the heavens” and laughs. Even though Christ has been installed on Mount Zion, the nations still conspire and rebel against His authority. Do we not still see this today? Think of all the persecution of the church in many nations. Think of the sinful and rebellious counsel of the wicked in our own land. The abortion of little children is seen as essential while the worship of the Lord in His house had been banned. What a rebellious and sinful world we live in. And it will only get worse!

For the rebellion of the wicked, Christ will come with a rod of iron and dash them to pieces. We see God’s judgment in the world today with the violence and upheaval in the streets of our cities. There are the natural disasters: fires, floods, and hurricanes. This is only the beginning. Kingdoms rise and fall. But Christ is coming again in glory, and will bring judgement. Not one of the wicked will escape. They will be broken like a piece of pottery.

The Psalm ends with a call to repentance. Instead of rebelling against the Lord’s Anointed, let people abandon their sinful ways and submit in faith to Christ. “Serve the Lord with fear, and rejoice with trembling. Kiss the Son…Blessed are all they that put their trust in him” (vs. 11,12).

When we find ourselves suffering for the sake of righteousness, we too must seek shelter in the hope of this psalm. Try as they might, the nations and the wicked will not overthrow the reign of the Lord and his Anointed. Christ reigns and will shelter all those who take refuge in Him. Oh, the heathen rage! Many take counsel together against the Lord and His Christ in rebellion. But Christ is already enthroned. Those who take refuge in Him shall also one day reign with Him. Whatever the opposition, no human power can ever nullify or undo God’s divine purpose.

Are you allowing pessimism to affect you, or are you hanging on to the hope that Christ’s kingdom will prevail in every nation? Do you serve the Lord with fear and rejoice with trembling? Have you kissed the Son in submission and love? One day, maybe very soon, Christ will return as Judge.

 

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Classis East
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Classis West
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